Daily Readings

Date: 2026-05-09

Luke 14:1-24

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Context

Jesus accepts an invitation to dine at the home of a prominent Pharisee on the Sabbath, where religious leaders watch him closely. This meal occurs during Jesus's journey toward Jerusalem, a period marked by increasing tension with religious authorities who frequently challenge his interpretation of the Law and his claims about the kingdom of God. The Pharisees and scribes have repeatedly criticized Jesus for his associations with tax collectors and sinners, his disciples' failure to observe traditional fasting practices, and his Sabbath healings. Jesus has been teaching about the cost of discipleship, the urgency of repentance, and the nature of God's kingdom through parables and direct instruction. The religious elite remain skeptical of his authority and suspicious of his growing influence among the people.

[1] Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. [2] And behold, there was a certain man before Him who had dropsy. [3] And Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?” [4] But they kept silent. And He took him and healed him, and let him go. [5] Then He answered them, saying, “Which of you, having a donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?” [6] And they could not answer Him regarding these things. [7] So He told a parable to those who were invited, when He noted how they chose the best places, saying to them: [8] “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; [9] and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. [10] But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. [11] For whoever exalts himself will be humbled, and he who humbles himself will be exalted.” [12] Then He also said to him who invited Him, “When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid. [13] But when you give a feast, invite the poor, the maimed, the lame, the blind. [14] And you will be blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just.” [15] Now when one of those who sat at the table with Him heard these things, he said to Him, “Blessed is he who shall eat bread in the kingdom of God!” [16] Then He said to him, “A certain man gave a great supper and invited many, [17] and sent his servant at supper time to say to those who were invited, ‘Come, for all things are now ready.’ [18] But they all with one accord began to make excuses. The first said to him, ‘I have bought a piece of ground, and I must go and see it. I ask you to have me excused.’ [19] And another said, ‘I have bought five yoke of oxen, and I am going to test them. I ask you to have me excused.’ [20] Still another said, ‘I have married a wife, and therefore I cannot come.’ [21] So that servant came and reported these things to his master. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in here the poor and the maimed and the lame and the blind.’ [22] And the servant said, ‘Master, it is done as you commanded, and still there is room.’ [23] Then the master said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. [24] For I say to you that none of those men who were invited shall taste my supper.’ ”

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

John 9:1-38

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Jesus and his disciples are traveling through Jerusalem when they encounter a man who has been blind from birth. This meeting occurs during Jesus's time in Jerusalem for the Feast of Tabernacles, where he has been teaching in the temple and facing increasing opposition from religious leaders. The Jewish authorities have recently attempted to stone Jesus after he declared his existence before Abraham, prompting him to leave the temple area. The disciples' question about the blind man reflects common Jewish beliefs of the time regarding the relationship between sin and physical affliction. This encounter takes place on the Sabbath, which becomes significant as the healing and its aftermath unfold, adding to the mounting tension between Jesus and the Pharisees regarding Sabbath observance and his identity.

[1] Now as Jesus passed by, He saw a man who was blind from birth. [2] And His disciples asked Him, saying, “Rabbi, who sinned, this man or his parents, that he was born blind?” [3] Jesus answered, “Neither this man nor his parents sinned, but that the works of God should be revealed in him. [4] I must work the works of Him who sent Me while it is day; the night is coming when no one can work. [5] As long as I am in the world, I am the light of the world.” [6] When He had said these things, He spat on the ground and made clay with the saliva; and He anointed the eyes of the blind man with the clay. [7] And He said to him, “Go, wash in the pool of Siloam” (which is translated, Sent). So he went and washed, and came back seeing. [8] Therefore the neighbors and those who previously had seen that he was blind said, “Is not this he who sat and begged?” [9] Some said, “This is he.” Others said, “He is like him.” He said, “I am he.” [10] Therefore they said to him, “How were your eyes opened?” [11] He answered and said, “A Man called Jesus made clay and anointed my eyes and said to me, ‘Go to the pool of Siloam and wash.’ So I went and washed, and I received sight.” [12] Then they said to him, “Where is He?” He said, “I do not know.” [13] They brought him who formerly was blind to the Pharisees. [14] Now it was a Sabbath when Jesus made the clay and opened his eyes. [15] Then the Pharisees also asked him again how he had received his sight. He said to them, “He put clay on my eyes, and I washed, and I see.” [16] Therefore some of the Pharisees said, “This Man is not from God, because He does not keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” And there was a division among them. [17] They said to the blind man again, “What do you say about Him because He opened your eyes?” He said, “He is a prophet.” [18] But the Jews did not believe concerning him, that he had been blind and received his sight, until they called the parents of him who had received his sight. [19] And they asked them, saying, “Is this your son, who you say was born blind? How then does he now see?” [20] His parents answered them and said, “We know that this is our son, and that he was born blind; [21] but by what means he now sees we do not know, or who opened his eyes we do not know. He is of age; ask him. He will speak for himself.” [22] His parents said these things because they feared the Jews, for the Jews had agreed already that if anyone confessed that He was Christ, he would be put out of the synagogue. [23] Therefore his parents said, “He is of age; ask him.” [24] So they again called the man who was blind, and said to him, “Give God the glory! We know that this Man is a sinner.” [25] He answered and said, “Whether He is a sinner or not I do not know. One thing I know: that though I was blind, now I see.” [26] Then they said to him again, “What did He do to you? How did He open your eyes?” [27] He answered them, “I told you already, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?” [28] Then they reviled him and said, “You are His disciple, but we are Moses’ disciples. [29] We know that God spoke to Moses; as for this fellow, we do not know where He is from.” [30] The man answered and said to them, “Why, this is a marvelous thing, that you do not know where He is from; yet He has opened my eyes! [31] Now we know that God does not hear sinners; but if anyone is a worshiper of God and does His will, He hears him. [32] Since the world began it has been unheard of that anyone opened the eyes of one who was born blind. [33] If this Man were not from God, He could do nothing.” [34] They answered and said to him, “You were completely born in sins, and are you teaching us?” And they cast him out. [35] Jesus heard that they had cast him out; and when He had found him, He said to him, “Do you believe in the Son of God?” [36] He answered and said, “Who is He, Lord, that I may believe in Him?” [37] And Jesus said to him, “You have both seen Him and it is He who is talking with you.” [38] Then he said, “Lord, I believe!” And he worshiped Him.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Matthew 15:29-16:12

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Jesus has just healed the daughter of a Canaanite woman in the region of Tyre and Sidon after initially testing her faith by stating He was sent only to the lost sheep of Israel. Following this encounter, He travels back through the Decapolis region where crowds bring Him many sick and disabled people whom He heals, causing the multitudes to glorify the God of Israel. After three days with the crowd in a deserted place, Jesus expresses compassion for the people who have nothing to eat and miraculously feeds four thousand men plus women and children with seven loaves and a few fish. He then dismisses the crowd and sails to the region of Magdala where Pharisees and Sadducees approach Him demanding a sign from heaven to test Him.

[29] Jesus departed from there, skirted the Sea of Galilee, and went up on the mountain and sat down there. [30] Then great multitudes came to Him, having with them the lame, blind, mute, maimed, and many others; and they laid them down at Jesus’ feet, and He healed them. [31] So the multitude marveled when they saw the mute speaking, the maimed made whole, the lame walking, and the blind seeing; and they glorified the God of Israel. [32] Now Jesus called His disciples to Himself and said, “I have compassion on the multitude, because they have now continued with Me three days and have nothing to eat. And I do not want to send them away hungry, lest they faint on the way.” [33] Then His disciples said to Him, “Where could we get enough bread in the wilderness to fill such a great multitude?” [34] Jesus said to them, “How many loaves do you have?” And they said, “Seven, and a few little fish.” [35] So He commanded the multitude to sit down on the ground. [36] And He took the seven loaves and the fish and gave thanks, broke them and gave them to His disciples; and the disciples gave to the multitude. [37] So they all ate and were filled, and they took up seven large baskets full of the fragments that were left. [38] Now those who ate were four thousand men, besides women and children. [39] And He sent away the multitude, got into the boat, and came to the region of Magdala. [1] Then the Pharisees and Sadducees came, and testing Him asked that He would show them a sign from heaven. [2] He answered and said to them, “When it is evening you say, ‘ It will be fair weather, for the sky is red’; [3] and in the morning, ‘ It will be foul weather today, for the sky is red and threatening.’ Hypocrites! You know how to discern the face of the sky, but you cannot discern the signs of the times. [4] A wicked and adulterous generation seeks after a sign, and no sign shall be given to it except the sign of the prophet Jonah.” And He left them and departed. [5] Now when His disciples had come to the other side, they had forgotten to take bread. [6] Then Jesus said to them, “Take heed and beware of the leaven of the Pharisees and the Sadducees.” [7] And they reasoned among themselves, saying, “It is because we have taken no bread.” [8] But Jesus, being aware of it, said to them, “O you of little faith, why do you reason among yourselves because you have brought no bread? [9] Do you not yet understand, or remember the five loaves of the five thousand and how many baskets you took up? [10] Nor the seven loaves of the four thousand and how many large baskets you took up? [11] How is it you do not understand that I did not speak to you concerning bread?— but to beware of the leaven of the Pharisees and Sadducees.” [12] Then they understood that He did not tell them to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Acts of the Apostles 20:1-16

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After the uproar in Ephesus subsides, where silversmiths led by Demetrius incited a riot against Paul because his preaching threatened their idol-making business, Paul decides to leave the city. He has spent approximately three years ministering in Ephesus, establishing a strong church and performing extraordinary miracles. During his time there, he taught daily in the hall of Tyrannus, and his influence spread throughout the province of Asia. Before departing, Paul encourages the disciples and sets out on a journey through Macedonia and Greece, strengthening believers in various cities. His travels include revisiting churches he previously established, and he spends three months in Greece. However, when he learns of a plot by Jews against him as he prepares to sail for Syria, he changes his plans and decides to return through Macedonia instead.

[1] After the uproar had ceased, Paul called the disciples to himself, embraced them, and departed to go to Macedonia. [2] Now when he had gone over that region and encouraged them with many words, he came to Greece [3] and stayed three months. And when the Jews plotted against him as he was about to sail to Syria, he decided to return through Macedonia. [4] And Sopater of Berea accompanied him to Asia—also Aristarchus and Secundus of the Thessalonians, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia. [5] These men, going ahead, waited for us at Troas. [6] But we sailed away from Philippi after the Days of Unleavened Bread, and in five days joined them at Troas, where we stayed seven days. [7] Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight. [8] There were many lamps in the upper room where they were gathered together. [9] And in a window sat a certain young man named Eutychus, who was sinking into a deep sleep. He was overcome by sleep; and as Paul continued speaking, he fell down from the third story and was taken up dead. [10] But Paul went down, fell on him, and embracing him said, “Do not trouble yourselves, for his life is in him.” [11] Now when he had come up, had broken bread and eaten, and talked a long while, even till daybreak, he departed. [12] And they brought the young man in alive, and they were not a little comforted. [13] Then we went ahead to the ship and sailed to Assos, there intending to take Paul on board; for so he had given orders, intending himself to go on foot. [14] And when he met us at Assos, we took him on board and came to Mitylene. [15] We sailed from there, and the next day came opposite Chios. The following day we arrived at Samos and stayed at Trogyllium. The next day we came to Miletus. [16] For Paul had decided to sail past Ephesus, so that he would not have to spend time in Asia; for he was hurrying to be at Jerusalem, if possible, on the Day of Pentecost.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

St. John's First Epistle General 2:28-3:6

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John has been encouraging believers to remain in Christ and warning them about antichrists—those who deny Jesus as the Christ and have left the Christian community. He has emphasized that believers possess an anointing from the Holy One that teaches them truth, enabling them to discern false teaching. John has reminded his readers that they have known the Father and overcome the evil one through God's word abiding in them. He has contrasted the passing nature of the world and its desires with the eternal nature of those who do God's will. Throughout this section, John has been building his case for why believers must continue in the truth they received from the beginning, assuring them of their relationship with God through their anointing and knowledge of Christ. John is addressing believers in the early church.

[28] And now, little children, abide in Him, that when He appears, we may have confidence and not be ashamed before Him at His coming. [29] If you know that He is righteous, you know that everyone who practices righteousness is born of Him. [1] Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him. [2] Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. [3] And everyone who has this hope in Him purifies himself, just as He is pure. [4] Whoever commits sin also commits lawlessness, and sin is lawlessness. [5] And you know that He was manifested to take away our sins, and in Him there is no sin. [6] Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Mark 8:10-26

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Jesus had just fed four thousand people with seven loaves and a few fish in the Decapolis region, a predominantly Gentile area east of the Sea of Galilee. After collecting seven baskets of leftover fragments, Jesus dismissed the crowd. This miracle paralleled his earlier feeding of five thousand Jews, demonstrating his compassion and power extends to both Jewish and Gentile populations. The disciples had witnessed both miraculous feedings, yet they would soon struggle to understand their significance. The Pharisees had been increasingly hostile toward Jesus throughout his Galilean ministry, repeatedly challenging his authority and demanding signs to validate his claims. Meanwhile, Jesus had been teaching his disciples privately about spiritual matters, though they often failed to grasp the deeper meanings of his words and actions.

[10] immediately got into the boat with His disciples, and came to the region of Dalmanutha. [11] Then the Pharisees came out and began to dispute with Him, seeking from Him a sign from heaven, testing Him. [12] But He sighed deeply in His spirit, and said, “Why does this generation seek a sign? Assuredly, I say to you, no sign shall be given to this generation.” [13] And He left them, and getting into the boat again, departed to the other side. [14] Now the disciples had forgotten to take bread, and they did not have more than one loaf with them in the boat. [15] Then He charged them, saying, “Take heed, beware of the leaven of the Pharisees and the leaven of Herod.” [16] And they reasoned among themselves, saying, “It is because we have no bread.” [17] But Jesus, being aware of it, said to them, “Why do you reason because you have no bread? Do you not yet perceive nor understand? Is your heart still hardened? [18] Having eyes, do you not see? And having ears, do you not hear? And do you not remember? [19] When I broke the five loaves for the five thousand, how many baskets full of fragments did you take up?” They said to Him, “Twelve.” [20] “Also, when I broke the seven for the four thousand, how many large baskets full of fragments did you take up?” And they said, “Seven.” [21] So He said to them, “How is it you do not understand?” [22] Then He came to Bethsaida; and they brought a blind man to Him, and begged Him to touch him. [23] So He took the blind man by the hand and led him out of the town. And when He had spit on his eyes and put His hands on him, He asked him if he saw anything. [24] And he looked up and said, “I see men like trees, walking.” [25] Then He put His hands on his eyes again and made him look up. And he was restored and saw everyone clearly. [26] Then He sent him away to his house, saying, “Neither go into the town, nor tell anyone in the town.”