Daily Readings

Date: 2026-04-05

John 19:16-22

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Context

The Jewish leaders have brought Jesus before Pontius Pilate, the Roman governor, demanding his crucifixion. Despite finding no basis for the charges against Jesus, Pilate has attempted multiple times to release him, including offering to free either Jesus or Barabbas, a notorious prisoner, as was customary during Passover. The crowd, influenced by the chief priests, chose Barabbas. Pilate then had Jesus flogged and presented him to the crowd wearing a crown of thorns and purple robe, again declaring him innocent. However, the chief priests and officials shouted for crucifixion. When Pilate suggested releasing their king, the chief priests declared they had no king but Caesar. Under this pressure, Pilate finally handed Jesus over to be crucified.

[16] Then he delivered Him to them to be crucified. So they took Jesus and led Him away. [17] And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha, [18] where they crucified Him, and two others with Him, one on either side, and Jesus in the center. [19] Now Pilate wrote a title and put it on the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS. [20] Then many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin. [21] Therefore the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘He said, “I am the King of the Jews.” ’ ” [22] Pilate answered, “What I have written, I have written.”

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Matthew 27:57-66

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Context

As evening approaches on the day of Jesus's crucifixion, the narrative shifts from the dramatic events at Golgotha to the immediate aftermath of his death. Earlier that afternoon, Jesus died on the cross after enduring hours of suffering, and unusual phenomena occurred including darkness covering the land and the temple veil tearing in two. Roman soldiers confirmed his death by piercing his side with a spear. The Jewish leaders remain concerned about bodies remaining on crosses during the approaching Sabbath, which begins at sunset, as this would defile the holy day according to Jewish law. The disciples have scattered in fear and confusion following Jesus's arrest and execution, leaving uncertainty about who will claim his body and provide proper burial before the Sabbath begins.

[57] Now when evening had come, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus. [58] This man went to Pilate and asked for the body of Jesus. Then Pilate commanded the body to be given to him. [59] When Joseph had taken the body, he wrapped it in a clean linen cloth, [60] and laid it in his new tomb which he had hewn out of the rock; and he rolled a large stone against the door of the tomb, and departed. [61] And Mary Magdalene was there, and the other Mary, sitting opposite the tomb. [62] On the next day, which followed the Day of Preparation, the chief priests and Pharisees gathered together to Pilate, [63] saying, “Sir, we remember, while He was still alive, how that deceiver said, ‘After three days I will rise.’ [64] Therefore command that the tomb be made secure until the third day, lest His disciples come by night and steal Him away, and say to the people, ‘He has risen from the dead.’ So the last deception will be worse than the first.” [65] Pilate said to them, “You have a guard; go your way, make it as secure as you know how.” [66] So they went and made the tomb secure, sealing the stone and setting the guard.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

John 19:31-37

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Context

The Roman soldiers have just crucified Jesus at Golgotha alongside two criminals, one on each side of him. Pilate placed an inscription on the cross reading "Jesus of Nazareth, the King of the Jews" in three languages, which the chief priests protested but Pilate refused to change. The soldiers divided Jesus's garments among themselves and cast lots for his seamless tunic, fulfilling prophecy. Jesus's mother Mary, her sister, Mary the wife of Clopas, and Mary Magdalene stood near the cross. Jesus spoke to his mother and the disciple John, entrusting them to each other's care. After declaring "I thirst" and receiving sour wine, Jesus said "It is finished" and gave up his spirit, completing his sacrificial death.

[31] Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. [32] Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. [33] But when they came to Jesus and saw that He was already dead, they did not break His legs. [34] But one of the soldiers pierced His side with a spear, and immediately blood and water came out. [35] And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe. [36] For these things were done that the Scripture should be fulfilled, “Not one of His bones shall be broken.” [37] And again another Scripture says, “They shall look on Him whom they pierced.”

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Mark 15:42-16:1

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Context

Joseph of Arimathea, a respected member of the Jewish council who secretly followed Jesus, has just taken Jesus's body down from the cross with Pilate's permission. He wrapped the body in linen and placed it in a rock-hewn tomb, rolling a stone against the entrance. This occurred on Friday afternoon, the day of Preparation before the Sabbath, when Jesus died around three o'clock after hours of crucifixion. The religious leaders had successfully orchestrated Jesus's execution through Roman authorities, and most of his disciples had scattered in fear. Mary Magdalene and Mary the mother of Joses observed where Joseph laid Jesus's body, witnessing the burial location before the Sabbath began at sunset, which would require them to cease all work until Saturday evening ended.

[42] Now when evening had come, because it was the Preparation Day, that is, the day before the Sabbath, [43] Joseph of Arimathea, a prominent council member, who was himself waiting for the kingdom of God, coming and taking courage, went in to Pilate and asked for the body of Jesus. [44] Pilate marveled that He was already dead; and summoning the centurion, he asked him if He had been dead for some time. [45] So when he found out from the centurion, he granted the body to Joseph. [46] Then he bought fine linen, took Him down, and wrapped Him in the linen. And he laid Him in a tomb which had been hewn out of the rock, and rolled a stone against the door of the tomb. [47] And Mary Magdalene and Mary the mother of Joses observed where He was laid. [1] Now when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, that they might come and anoint Him.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

John 11:1-46

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Context

In the preceding chapters, Jesus has been teaching in Jerusalem during the Feast of Tabernacles and the Feast of Dedication, where he made bold claims about his identity as the Good Shepherd and his unity with the Father. These declarations provoked intense opposition from Jewish religious leaders who attempted to stone him for blasphemy and later tried to arrest him. Jesus then withdrew across the Jordan River to the region where John the Baptist had initially baptized, and many people came to believe in him there. While Jesus was in this relatively safe location beyond the Jordan, he received urgent news that his close friend Lazarus, who lived in Bethany near Jerusalem with his sisters Mary and Martha, had fallen seriously ill.

[1] Now a certain man was sick, Lazarus of Bethany, the town of Mary and her sister Martha. [2] It was that Mary who anointed the Lord with fragrant oil and wiped His feet with her hair, whose brother Lazarus was sick. [3] Therefore the sisters sent to Him, saying, “Lord, behold, he whom You love is sick.” [4] When Jesus heard that, He said, “This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.” [5] Now Jesus loved Martha and her sister and Lazarus. [6] So, when He heard that he was sick, He stayed two more days in the place where He was. [7] Then after this He said to the disciples, “Let us go to Judea again.” [8] The disciples said to Him, “Rabbi, lately the Jews sought to stone You, and are You going there again?” [9] Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. [10] But if one walks in the night, he stumbles, because the light is not in him.” [11] These things He said, and after that He said to them, “Our friend Lazarus sleeps, but I go that I may wake him up.” [12] Then His disciples said, “Lord, if he sleeps he will get well.” [13] However, Jesus spoke of his death, but they thought that He was speaking about taking rest in sleep. [14] Then Jesus said to them plainly, “Lazarus is dead. [15] And I am glad for your sakes that I was not there, that you may believe. Nevertheless let us go to him.” [16] Then Thomas, who is called the Twin, said to his fellow disciples, “Let us also go, that we may die with Him.” [17] So when Jesus came, He found that he had already been in the tomb four days. [18] Now Bethany was near Jerusalem, about two miles away. [19] And many of the Jews had joined the women around Martha and Mary, to comfort them concerning their brother. [20] Now Martha, as soon as she heard that Jesus was coming, went and met Him, but Mary was sitting in the house. [21] Now Martha said to Jesus, “Lord, if You had been here, my brother would not have died. [22] But even now I know that whatever You ask of God, God will give You.” [23] Jesus said to her, “Your brother will rise again.” [24] Martha said to Him, “I know that he will rise again in the resurrection at the last day.” [25] Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. [26] And whoever lives and believes in Me shall never die. Do you believe this?” [27] She said to Him, “Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world.” [28] And when she had said these things, she went her way and secretly called Mary her sister, saying, “The Teacher has come and is calling for you.” [29] As soon as she heard that, she arose quickly and came to Him. [30] Now Jesus had not yet come into the town, but was in the place where Martha met Him. [31] Then the Jews who were with her in the house, and comforting her, when they saw that Mary rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.” [32] Then, when Mary came where Jesus was, and saw Him, she fell down at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.” [33] Therefore, when Jesus saw her weeping, and the Jews who came with her weeping, He groaned in the spirit and was troubled. [34] And He said, “Where have you laid him?” They said to Him, “Lord, come and see.” [35] Jesus wept. [36] Then the Jews said, “See how He loved him!” [37] And some of them said, “Could not this Man, who opened the eyes of the blind, also have kept this man from dying?” [38] Then Jesus, again groaning in Himself, came to the tomb. It was a cave, and a stone lay against it. [39] Jesus said, “Take away the stone.” Martha, the sister of him who was dead, said to Him, “Lord, by this time there is a stench, for he has been dead four days.” [40] Jesus said to her, “Did I not say to you that if you would believe you would see the glory of God?” [41] Then they took away the stone from the place where the dead man was lying. And Jesus lifted up His eyes and said, “Father, I thank You that You have heard Me. [42] And I know that You always hear Me, but because of the people who are standing by I said this, that they may believe that You sent Me.” [43] Now when He had said these things, He cried with a loud voice, “Lazarus, come forth!” [44] And he who had died came out bound hand and foot with graveclothes, and his face was wrapped with a cloth. Jesus said to them, “Loose him, and let him go.” [45] Then many of the Jews who had come to Mary, and had seen the things Jesus did, believed in Him. [46] But some of them went away to the Pharisees and told them the things Jesus did.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Luke 24:13-35

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Context

Two disciples are traveling from Jerusalem to Emmaus on the same day that several women discovered Jesus's empty tomb and reported seeing angels who announced His resurrection. Earlier that morning, Peter also ran to the tomb and found only the linen cloths. The disciples in Jerusalem remain confused and troubled by these reports, unable to fully comprehend what has happened. These two travelers are leaving the city amid this atmosphere of uncertainty and grief, discussing all the recent events surrounding Jesus's crucifixion and the morning's startling discoveries. They have not yet encountered the risen Christ themselves and are struggling to make sense of the conflicting information they have received about the empty tomb.

[13] Now behold, two of them were traveling that same day to a village called Emmaus, which was seven miles from Jerusalem. [14] And they talked together of all these things which had happened. [15] So it was, while they conversed and reasoned, that Jesus Himself drew near and went with them. [16] But their eyes were restrained, so that they did not know Him. [17] And He said to them, “What kind of conversation is this that you have with one another as you walk and are sad?” [18] Then the one whose name was Cleopas answered and said to Him, “Are You the only stranger in Jerusalem, and have You not known the things which happened there in these days?” [19] And He said to them, “What things?” So they said to Him, “The things concerning Jesus of Nazareth, who was a Prophet mighty in deed and word before God and all the people, [20] and how the chief priests and our rulers delivered Him to be condemned to death, and crucified Him. [21] But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened. [22] Yes, and certain women of our company, who arrived at the tomb early, astonished us. [23] When they did not find His body, they came saying that they had also seen a vision of angels who said He was alive. [24] And certain of those who were with us went to the tomb and found it just as the women had said; but Him they did not see.” [25] Then He said to them, “O foolish ones, and slow of heart to believe in all that the prophets have spoken! [26] Ought not the Christ to have suffered these things and to enter into His glory?” [27] And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself. [28] Then they drew near to the village where they were going, and He indicated that He would have gone farther. [29] But they constrained Him, saying, “Abide with us, for it is toward evening, and the day is far spent.” And He went in to stay with them. [30] Now it came to pass, as He sat at the table with them, that He took bread, blessed and broke it, and gave it to them. [31] Then their eyes were opened and they knew Him; and He vanished from their sight. [32] And they said to one another, “Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?” [33] So they rose up that very hour and returned to Jerusalem, and found the eleven and those who were with them gathered together, [34] saying, “The Lord is risen indeed, and has appeared to Simon!” [35] And they told about the things that had happened on the road, and how He was known to them in the breaking of bread.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Mark 16:2-8

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Context

On the first day of the week, very early in the morning, Mary Magdalene, Mary the mother of James, and Salome purchased spices to anoint Jesus's body after the Sabbath had ended. They witnessed Jesus's crucifixion on Friday and observed where Joseph of Arimathea laid his body in a rock-hewn tomb, which was then sealed with a large stone. The women rested on the Sabbath according to Jewish law. Now, as dawn breaks on Sunday morning, they are traveling to the tomb carrying their burial spices, concerned about who will roll away the massive stone blocking the entrance so they can properly prepare Jesus's body for burial.

[2] Very early in the morning, on the first day of the week, they came to the tomb when the sun had risen. [3] And they said among themselves, “Who will roll away the stone from the door of the tomb for us?” [4] But when they looked up, they saw that the stone had been rolled away—for it was very large. [5] And entering the tomb, they saw a young man clothed in a long white robe sitting on the right side; and they were alarmed. [6] But he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him. [7] But go, tell His disciples—and Peter—that He is going before you into Galilee; there you will see Him, as He said to you.” [8] So they went out quickly and fled from the tomb, for they trembled and were amazed. And they said nothing to anyone, for they were afraid.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

John 5:24-30

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Context

Jesus has been teaching in Jerusalem after healing a man at the Pool of Bethesda on the Sabbath, which provoked controversy with Jewish leaders. The religious authorities challenged Jesus for breaking Sabbath laws and making himself equal with God by calling God his Father. In response, Jesus has been explaining his unique relationship with the Father, asserting that the Son can do nothing independently but only what he sees the Father doing. He has declared that the Father loves the Son, shows him all his works, and has granted him authority to give life and execute judgment. Jesus emphasizes that whoever hears his word and believes in the one who sent him possesses eternal life and has passed from death to life. Jesus is addressing the Jewish leaders and crowds in Jerusalem.

[24] “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life. [25] Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live. [26] For as the Father has life in Himself, so He has granted the Son to have life in Himself, [27] and has given Him authority to execute judgment also, because He is the Son of Man. [28] Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice [29] and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation. [30] I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will but the will of the Father who sent Me.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Acts of the Apostles 1:1-8

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Context

In the closing moments of Jesus's earthly ministry, following his resurrection, he spent forty days appearing to his apostles and teaching them about the kingdom of God. He commanded them to remain in Jerusalem and wait for the promised Holy Spirit, whom the Father would send. The apostles gathered with Jesus, still hoping he would restore Israel's political kingdom at that time. Jesus redirected their focus from knowing times and seasons, which remained under the Father's authority, to their future mission as his witnesses. He promised they would receive power when the Holy Spirit came upon them, enabling them to testify about him throughout Jerusalem, Judea, Samaria, and to the ends of the earth. Jesus is addressing his apostles.

[1] The former account I made, O Theophilus, of all that Jesus began both to do and teach, [2] until the day in which He was taken up, after He through the Holy Spirit had given commandments to the apostles whom He had chosen, [3] to whom He also presented Himself alive after His suffering by many infallible proofs, being seen by them during forty days and speaking of the things pertaining to the kingdom of God. [4] And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, “which,” He said, “you have heard from Me; [5] for John truly baptized with water,but you shall be baptized with the Holy Spirit not many days from now.” [6] Therefore, when they had come together, they asked Him, saying, “Lord, will You at this time restore the kingdom to Israel?” [7] And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority. [8] But you shall receive powerwhen the Holy Spirit has come upon you; andyou shall be witnesses to Me in Jerusalem, and in all Judea andSamaria, and to theend of the earth.”

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

John 20:1-18

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Context

Mary Magdalene discovers Jesus's empty tomb early on the first day of the week, following his crucifixion and burial on Friday evening. After Jesus died on the cross, Joseph of Arimathea and Nicodemus had taken his body, wrapped it in linen cloths with spices according to Jewish burial customs, and laid it in a new tomb in a garden near Golgotha. The Jewish authorities had requested Pilate to secure the tomb with guards and a seal to prevent the disciples from stealing the body. The women, including Mary Magdalene, had observed where Jesus was laid and planned to return after the Sabbath to complete the burial preparations with additional spices and ointments.

[1] Now on the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. [2] Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.” [3] Peter therefore went out, and the other disciple, and were going to the tomb. [4] So they both ran together, and the other disciple outran Peter and came to the tomb first. [5] And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in. [6] Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, [7] and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself. [8] Then the other disciple, who came to the tomb first, went in also; and he saw and believed. [9] For as yet they did not know the Scripture, that He must rise again from the dead. [10] Then the disciples went away again to their own homes. [11] But Mary stood outside by the tomb weeping, and as she wept she stooped down and looked into the tomb. [12] And she saw two angels in white sitting, one at the head and the other at the feet, where the body of Jesus had lain. [13] Then they said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.” [14] Now when she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. [15] Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” She, supposing Him to be the gardener, said to Him, “Sir, if You have carried Him away, tell me where You have laid Him, and I will take Him away.” [16] Jesus said to her, “Mary!” She turned and said to Him, “Rabboni!” (which is to say, Teacher). [17] Jesus said to her, “Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’ ” [18] Mary Magdalene came and told the disciples that she had seen the Lord, and that He had spoken these things to her.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

John 19:38-42

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Context

After Jesus dies on the cross, the Roman soldiers confirm his death and do not break his legs as they do with the two criminals crucified alongside him. One soldier pierces Jesus' side with a spear, causing blood and water to flow out. These events fulfill specific Old Testament prophecies. The Jewish leaders, wanting to avoid having bodies remain on crosses during the Sabbath and Passover, request that Pilate have the legs of the crucified men broken to hasten their deaths. Following Jesus' death, Joseph of Arimathea, a secret disciple who was a member of the Jewish council, approaches Pilate to request permission to take Jesus' body for burial.

[38] After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave him permission. So he came and took the body of Jesus. [39] And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds. [40] Then they took the body of Jesus, and bound it in strips of linen with the spices, as the custom of the Jews is to bury. [41] Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. [42] So there they laid Jesus, because of the Jews’ Preparation Day, for the tomb was nearby.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Luke 23:50-56

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Context

A member of the Sanhedrin named Joseph from the Jewish town of Arimathea has been secretly following Jesus because he fears the other Jewish leaders. After Jesus dies on the cross around three in the afternoon on Friday, the day before the Sabbath, Joseph courageously approaches Pilate and requests Jesus' body. Pilate grants permission after confirming Jesus' death with the centurion. Joseph takes down Jesus' body from the cross, wraps it in linen cloth, and places it in his own new tomb that had been cut from rock, where no one had previously been laid. He then rolls a large stone across the entrance. The women who had followed Jesus from Galilee, including Mary Magdalene and Mary the mother of James, observe where Joseph lays Jesus' body so they can return after the Sabbath to properly anoint it with spices.

[50] Now behold, there was a man named Joseph, a council member, a good and just man. [51] He had not consented to their decision and deed. He was from Arimathea, a city of the Jews, who himself was also waiting for the kingdom of God. [52] This man went to Pilate and asked for the body of Jesus. [53] Then he took it down, wrapped it in linen, and laid it in a tomb that was hewn out of the rock, where no one had ever lain before. [54] That day was the Preparation, and the Sabbath drew near. [55] And the women who had come with Him from Galilee followed after, and they observed the tomb and how His body was laid. [56] Then they returned and prepared spices and fragrant oils. And they rested on the Sabbath according to the commandment.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Acts of the Apostles 1:15-26

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Context

During the days following Jesus's ascension to heaven, the apostles and other believers, numbering about one hundred twenty people, gathered together in Jerusalem to pray and wait as Jesus had instructed them. The group included the eleven remaining apostles, several women including Mary the mother of Jesus, and Jesus's brothers. With Judas Iscariot dead after betraying Jesus, the apostolic circle was incomplete. The community recognized the need to maintain the foundational structure of twelve apostles, corresponding to the twelve tribes of Israel, before beginning their mission to spread the gospel. Peter stands before this assembly of believers to address the matter of replacing Judas and restoring the number of apostles to twelve. Peter is addressing the gathered community of approximately one hundred twenty believers in Jerusalem.

[15] And in those days Peter stood up in the midst of the disciples (altogether the number of names was about a hundred and twenty), and said, [16] “Men and brethren, this Scripture had to be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who became a guide to those who arrested Jesus; [17] for he was numbered with us and obtained a part in this ministry.” [18] (Now this man purchased a field with the wages of iniquity; and falling headlong, he burst open in the middle and all his entrails gushed out. [19] And it became known to all those dwelling in Jerusalem; so that field is called in their own language, Akel Dama, that is, Field of Blood.) [20] “For it is written in the Book of Psalms: ‘Let his dwelling place be desolate, And let no one live in it’; and, ‘Let another take his office.’ [21] “Therefore, of these men who have accompanied us all the time that the Lord Jesus went in and out among us, [22] beginning from the baptism of John to that day when He was taken up from us, one of these must become a witness with us of His resurrection.” [23] And they proposed two: Joseph called Barsabas, who was surnamed Justus, and Matthias. [24] And they prayed and said, “You, O Lord, who know the hearts of all, show which of these two You have chosen [25] to take part in this ministry and apostleship from which Judas by transgression fell, that he might go to his own place.” [26] And they cast their lots, and the lot fell on Matthias. And he was numbered with the eleven apostles.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

John 20:19-25

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Context

The disciples are hiding in a locked room, gripping fear after witnessing Jesus's crucifixion three days earlier. Earlier that morning, Mary Magdalene discovered the empty tomb and reported it to Peter and John, who confirmed the burial cloths were left behind but did not yet understand the resurrection. Mary then encountered the risen Jesus in the garden and brought news to the disciples that she had seen the Lord. Despite her testimony, the disciples remain together behind locked doors, terrified of the Jewish authorities who orchestrated Jesus's execution, uncertain what will happen to them as his followers. Jesus is addressing the disciples gathered in the locked room.

[19] Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.” [20] When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord. [21] So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.” [22] And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. [23] If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” [24] Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came. [25] The other disciples therefore said to him, “We have seen the Lord.” So he said to them, “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.”