Daily Readings

Date: 2026-04-04

St. Paul's First Epistle to the Corinthians 15:1-11

Open source text

Context

Paul has been addressing various issues in the Corinthian church throughout his letter, including divisions, immorality, lawsuits among believers, marriage questions, food offered to idols, proper conduct in worship, and the misuse of spiritual gifts. In the previous chapter, he extensively discussed the proper use of spiritual gifts, emphasizing love as the greatest gift and providing instructions about orderly worship, particularly regarding prophecy and speaking in tongues. He concluded those instructions by emphasizing that everything should be done decently and in order. Now Paul transitions to address questions about the resurrection, beginning by reminding the Corinthians of the gospel message he originally preached to them. Paul is addressing the church at Corinth.

[1] Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, [2] by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain. [3] For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, [4] and that He was buried, and that He rose again the third day according to the Scriptures, [5] and that He was seen by Cephas, then by the twelve. [6] After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. [7] After that He was seen by James, then by all the apostles. [8] Then last of all He was seen by me also, as by one born out of due time. [9] For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. [10] But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me. [11] Therefore, whether it was I or they, so we preach and so you believed.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Ezekiel 37:1-14

Open source text

Context

The hand of the Lord had previously brought Ezekiel visions of Jerusalem's destruction and the departure of God's glory from the temple. After prophesying against various nations, God gave Ezekiel messages about Israel's future restoration. The Lord had promised to gather His scattered people from among the nations, cleanse them from their idolatry, give them a new heart and spirit, and restore them to their land. He declared He would be their God and they would be His people, dwelling securely under one shepherd from David's line. These promises of national and spiritual renewal set the stage for the dramatic vision that follows, where God would illustrate His power to resurrect and restore His seemingly dead nation.

[1] The hand of the Lord came upon me and brought me out in the Spirit of the Lord, and set me down in the midst of the valley; and it was full of bones. [2] Then He caused me to pass by them all around, and behold, there were very many in the open valley; and indeed they were very dry. [3] And He said to me, “Son of man, can these bones live?” So I answered, “O Lord God, You know.” [4] Again He said to me, “Prophesy to these bones, and say to them, ‘O dry bones, hear the word of the Lord! [5] Thus says the Lord God to these bones: “Surely I will cause breath to enter into you, and you shall live. [6] I will put sinews on you and bring flesh upon you, cover you with skin and put breath in you; and you shall live. Then you shall know that I am the Lord.” ’ ” [7] So I prophesied as I was commanded; and as I prophesied, there was a noise, and suddenly a rattling; and the bones came together, bone to bone. [8] Indeed, as I looked, the sinews and the flesh came upon them, and the skin covered them over; but there was no breath in them. [9] Also He said to me, “Prophesy to the breath, prophesy, son of man, and say to the breath, ‘Thus says the Lord God: “Come from the four winds, O breath, and breathe on these slain, that they may live.” ’ ” [10] So I prophesied as He commanded me, and breath came into them, and they lived, and stood upon their feet, an exceedingly great army. [11] Then He said to me, “Son of man, these bones are the whole house of Israel. They indeed say, ‘Our bones are dry, our hope is lost, and we ourselves are cut off!’ [12] Therefore prophesy and say to them, ‘Thus says the Lord God: “Behold, O My people, I will open your graves and cause you to come up from your graves, and bring you into the land of Israel. [13] Then you shall know that I am the Lord, when I have opened your graves, O My people, and brought you up from your graves. [14] I will put My Spirit in you, and you shall live, and I will place you in your own land. Then you shall know that I, the Lord, have spoken it and performed it,” says the Lord.’ ”

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Daniel 3:1-23

Open source text

Context

King Nebuchadnezzar of Babylon has conquered Jerusalem and taken many Judeans captive, including Daniel and his three friends Shadrach, Meshach, and Abednego. These four young men have distinguished themselves in the king's service through their wisdom and God-given abilities. Daniel previously interpreted Nebuchadnezzar's troubling dream about a great statue representing successive kingdoms, revealing that God's eternal kingdom would ultimately prevail over all earthly powers. Despite witnessing God's sovereignty through Daniel's interpretation, Nebuchadnezzar now constructs an enormous golden image and commands all officials throughout his empire to worship it. The king issues a decree that anyone refusing to bow down to the statue when they hear the musical signal will be immediately thrown into a blazing furnace, establishing this act of worship as a test of loyalty to his authority.

[1] Nebuchadnezzar the king made an image of gold, whose height was sixty cubits and its width six cubits. He set it up in the plain of Dura, in the province of Babylon. [2] And King Nebuchadnezzar sent word to gather together the satraps, the administrators, the governors, the counselors, the treasurers, the judges, the magistrates, and all the officials of the provinces, to come to the dedication of the image which King Nebuchadnezzar had set up. [3] So the satraps, the administrators, the governors, the counselors, the treasurers, the judges, the magistrates, and all the officials of the provinces gathered together for the dedication of the image that King Nebuchadnezzar had set up; and they stood before the image that Nebuchadnezzar had set up. [4] Then a herald cried aloud: “To you it is commanded, O peoples, nations, and languages, [5] that at the time you hear the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, you shall fall down and worship the gold image that King Nebuchadnezzar has set up; [6] and whoever does not fall down and worship shall be cast immediately into the midst of a burning fiery furnace.” [7] So at that time, when all the people heard the sound of the horn, flute, harp, and lyre, in symphony with all kinds of music, all the people, nations, and languages fell down and worshiped the gold image which King Nebuchadnezzar had set up. [8] Therefore at that time certain Chaldeans came forward and accused the Jews. [9] They spoke and said to King Nebuchadnezzar, “O king, live forever! [10] You, O king, have made a decree that everyone who hears the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, shall fall down and worship the gold image; [11] and whoever does not fall down and worship shall be cast into the midst of a burning fiery furnace. [12] There are certain Jews whom you have set over the affairs of the province of Babylon: Shadrach, Meshach, and Abed-Nego; these men, O king, have not paid due regard to you. They do not serve your gods or worship the gold image which you have set up.” [13] Then Nebuchadnezzar, in rage and fury, gave the command to bring Shadrach, Meshach, and Abed-Nego. So they brought these men before the king. [14] Nebuchadnezzar spoke, saying to them, “Is it true, Shadrach, Meshach, and Abed-Nego, that you do not serve my gods or worship the gold image which I have set up? [15] Now if you are ready at the time you hear the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, and you fall down and worship the image which I have made, good! But if you do not worship, you shall be cast immediately into the midst of a burning fiery furnace. And who is the god who will deliver you from my hands?” [16] Shadrach, Meshach, and Abed-Nego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. [17] If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. [18] But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up.” [19] Then Nebuchadnezzar was full of fury, and the expression on his face changed toward Shadrach, Meshach, and Abed-Nego. He spoke and commanded that they heat the furnace seven times more than it was usually heated. [20] And he commanded certain mighty men of valor who were in his army to bind Shadrach, Meshach, and Abed-Nego, and cast them into the burning fiery furnace. [21] Then these men were bound in their coats, their trousers, their turbans, and their other garments, and were cast into the midst of the burning fiery furnace. [22] Therefore, because the king’s command was urgent, and the furnace exceedingly hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abed-Nego. [23] And these three men, Shadrach, Meshach, and Abed-Nego, fell down bound into the midst of the burning fiery furnace.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Genesis 1:1-3:24

Open source text

Context

In the beginning, God creates the heavens and the earth through His spoken word over six days, forming light, sky, seas, land, vegetation, celestial bodies, sea creatures, birds, land animals, and finally humanity in His own image. God blesses the seventh day as a day of rest after completing His work. He forms the first man, Adam, from dust and places him in the Garden of Eden to cultivate it, providing every tree for food except the tree of knowledge of good and evil. God creates Eve from Adam's rib as his companion. The serpent deceives Eve into eating the forbidden fruit, and she gives some to Adam, who also eats, resulting in their awareness of nakedness and shame.

[1] In the beginning God created the heavens and the earth. [2] The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters. [3] Then God said, “Let there be light”; and there was light. [4] And God saw the light, that it was good; and God divided the light from the darkness. [5] God called the light Day, and the darkness He called Night. So the evening and the morning were the first day. [6] Then God said, “Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.” [7] Thus God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so. [8] And God called the firmament Heaven. So the evening and the morning were the second day. [9] Then God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear”; and it was so. [10] And God called the dry land Earth, and the gathering together of the waters He called Seas. And God saw that it was good. [11] Then God said, “Let the earth bring forth grass, the herb that yields seed, and the fruit tree that yields fruit according to its kind, whose seed is in itself, on the earth”; and it was so. [12] And the earth brought forth grass, the herb that yields seed according to its kind, and the tree that yields fruit, whose seed is in itself according to its kind. And God saw that it was good. [13] So the evening and the morning were the third day. [14] Then God said, “Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs and seasons, and for days and years; [15] and let them be for lights in the firmament of the heavens to give light on the earth”; and it was so. [16] Then God made two great lights: the greater light to rule the day, and the lesser light to rule the night. He made the stars also. [17] God set them in the firmament of the heavens to give light on the earth, [18] and to rule over the day and over the night, and to divide the light from the darkness. And God saw that it was good. [19] So the evening and the morning were the fourth day. [20] Then God said, “Let the waters abound with an abundance of living creatures, and let birds fly above the earth across the face of the firmament of the heavens.” [21] So God created great sea creatures and every living thing that moves, with which the waters abounded, according to their kind, and every winged bird according to its kind. And God saw that it was good. [22] And God blessed them, saying, “Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth.” [23] So the evening and the morning were the fifth day. [24] Then God said, “Let the earth bring forth the living creature according to its kind: cattle and creeping thing and beast of the earth, each according to its kind”; and it was so. [25] And God made the beast of the earth according to its kind, cattle according to its kind, and everything that creeps on the earth according to its kind. And God saw that it was good. [26] Then God said, “Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” [27] So God created man in His own image; in the image of God He created him; male and female He created them. [28] Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.” [29] And God said, “See, I have given you every herb that yields seed which is on the face of all the earth, and every tree whose fruit yields seed; to you it shall be for food. [30] Also, to every beast of the earth, to every bird of the air, and to everything that creeps on the earth, in which there is life, I have given every green herb for food”; and it was so. [31] Then God saw everything that He had made, and indeed it was very good. So the evening and the morning were the sixth day. [1] Thus the heavens and the earth, and all the host of them, were finished. [2] And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. [3] Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made. [4] This is the history of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens, [5] before any plant of the field was in the earth and before any herb of the field had grown. For the Lord God had not caused it to rain on the earth, and there was no man to till the ground; [6] but a mist went up from the earth and watered the whole face of the ground. [7] And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being. [8] The Lord God planted a garden eastward in Eden, and there He put the man whom He had formed. [9] And out of the ground the Lord God made every tree grow that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil. [10] Now a river went out of Eden to water the garden, and from there it parted and became four riverheads. [11] The name of the first is Pishon; it is the one which skirts the whole land of Havilah, where there is gold. [12] And the gold of that land is good. Bdellium and the onyx stone are there. [13] The name of the second river is Gihon; it is the one which goes around the whole land of Cush. [14] The name of the third river is Hiddekel; it is the one which goes toward the east of Assyria. The fourth river is the Euphrates. [15] Then the Lord God took the man and put him in the garden of Eden to tend and keep it. [16] And the Lord God commanded the man, saying, “Of every tree of the garden you may freely eat; [17] but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” [18] And the Lord God said, “It is not good that man should be alone; I will make him a helper comparable to him.” [19] Out of the ground the Lord God formed every beast of the field and every bird of the air, and brought them to Adam to see what he would call them. And whatever Adam called each living creature, that was its name. [20] So Adam gave names to all cattle, to the birds of the air, and to every beast of the field. But for Adam there was not found a helper comparable to him. [21] And the Lord God caused a deep sleep to fall on Adam, and he slept; and He took one of his ribs, and closed up the flesh in its place. [22] Then the rib which the Lord God had taken from man He made into a woman, and He brought her to the man. [23] And Adam said: “This is now bone of my bones And flesh of my flesh; She shall be called Woman, Because she was taken out of Man.” [24] Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh. [25] And they were both naked, the man and his wife, and were not ashamed. [1] Now the serpent was more cunning than any beast of the field which the Lord God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?” [2] And the woman said to the serpent, “We may eat the fruit of the trees of the garden; [3] but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’ ” [4] Then the serpent said to the woman, “You will not surely die. [5] For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” [6] So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. [7] Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings. [8] And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden. [9] Then the Lord God called to Adam and said to him, “Where are you?” [10] So he said, “I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself.” [11] And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you that you should not eat?” [12] Then the man said, “The woman whom You gave to be with me, she gave me of the tree, and I ate.” [13] And the Lord God said to the woman, “What is this you have done?” The woman said, “The serpent deceived me, and I ate.” [14] So the Lord God said to the serpent: “Because you have done this, You are cursed more than all cattle, And more than every beast of the field; On your belly you shall go, And you shall eat dust All the days of your life. [15] And I will put enmity Between you and the woman, And between your seed and her Seed; He shall bruise your head, And you shall bruise His heel.” [16] To the woman He said: “I will greatly multiply your sorrow and your conception; In pain you shall bring forth children; Your desire shall be for your husband, And he shall rule over you.” [17] Then to Adam He said, “Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, ‘You shall not eat of it’: “Cursed is the ground for your sake; In toil you shall eat of it All the days of your life. [18] Both thorns and thistles it shall bring forth for you, And you shall eat the herb of the field. [19] In the sweat of your face you shall eat bread Till you return to the ground, For out of it you were taken; For dust you are, And to dust you shall return.” [20] And Adam called his wife’s name Eve, because she was the mother of all living. [21] Also for Adam and his wife the Lord God made tunics of skin, and clothed them. [22] Then the Lord God said, “Behold, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever”— [23] therefore the Lord God sent him out of the garden of Eden to till the ground from which he was taken. [24] So He drove out the man; and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Isaiah 60:1-13

Open source text

Context

The preceding chapters depict Israel's confession of sin and God's response promising redemption. Isaiah has described the nation's spiritual darkness and separation from God due to transgression, followed by divine intervention through a Redeemer who will come to Zion. The prophet has portrayed God's commitment to restore His people despite their unfaithfulness, establishing an everlasting covenant. The Lord promises to clothe His servants with salvation and vindication, comparing Jerusalem to a bride adorned for her husband. Isaiah has emphasized that God will not remain silent until Jerusalem's righteousness shines forth and her salvation blazes like a torch, with nations witnessing her vindication and kings beholding her glory.

[1] Arise, shine; For your light has come! And the glory of the Lord is risen upon you. [2] For behold, the darkness shall cover the earth, And deep darkness the people; But the Lord will arise over you, And His glory will be seen upon you. [3] The Gentiles shall come to your light, And kings to the brightness of your rising. [4] “Liftup your eyes all around, and see: They all gather together, they come to you; Your sons shall come from afar, And your daughters shall be nursed at your side. [5] Then you shall see and become radiant, And your heart shall swell with joy; Because the abundance of the sea shall be turned to you, The wealth of the Gentiles shall come to you. [6] The multitude of camels shall cover your land, The dromedaries of Midian and Ephah; All those from Sheba shall come; They shall bring gold and incense, And they shall proclaim the praises of the Lord. [7] All the flocks of Kedar shall be gathered together to you, The rams of Nebaioth shall minister to you; They shall ascend with acceptance on My altar, And I will glorify the house of My glory. [8] “Who are these who fly like a cloud, And like doves to their roosts? [9] Surely the coastlands shall wait for Me; And the ships of Tarshish will come first, To bring your sons from afar, Their silver and their gold with them, To the name of the Lord your God, And to the Holy One of Israel, Because He has glorified you. [10] “Thesons of foreigners shall build up your walls, And their kings shall minister to you; For in My wrath I struck you, But in My favor I have had mercy on you. [11] Therefore your gates shall be open continually; They shall not be shut day or night, That men may bring to you the wealth of the Gentiles, And their kings in procession. [12] For the nation and kingdom which will not serve you shall perish, And those nations shall be utterly ruined. [13] “Theglory of Lebanon shall come to you, The cypress, the pine, and the box tree together, To beautify the place of My sanctuary; And I will make the place of My feet glorious.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Joshua 1:1-9

Open source text

Context

After Moses dies on Mount Nebo, having viewed the Promised Land from a distance but unable to enter it due to his disobedience at Meribah, the leadership of Israel passes to Joshua, son of Nun, who had served as Moses' assistant throughout the wilderness wanderings. The Israelites have completed their forty years of wandering in the wilderness, and the generation that refused to enter Canaan at Kadesh Barnea has died out, except for Joshua and Caleb. The people are now encamped on the plains of Moab, east of the Jordan River, poised to cross into Canaan and begin the conquest of the land God promised to Abraham, Isaac, and Jacob. The LORD is addressing Joshua.

[1] After the death of Moses the servant of the Lord, it came to pass that the Lord spoke to Joshua the son of Nun, Moses’ assistant, saying: [2] “Moses My servant is dead. Now therefore, arise, go over this Jordan, you and all this people, to the land which I am giving to them—the children of Israel. [3] Every place that the sole of your foot will tread upon I have given you, as I said to Moses. [4] From the wilderness and this Lebanon as far as the great river, the River Euphrates, all the land of the Hittites, and to the Great Sea toward the going down of the sun, shall be your territory. [5] No man shall be able to stand before you all the days of your life; as I was with Moses, so I will be with you. I will not leave you nor forsake you. [6] Be strong and of good courage, for to this people you shall divide as an inheritance the land which I swore to their fathers to give them. [7] Only be strong and very courageous, that you may observe to do according to all the law which Moses My servant commanded you; do not turn from it to the right hand or to the left, that you may prosper wherever you go. [8] This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. [9] Have I not commanded you? Be strong and of good courage; do not be afraid, nor be dismayed, for the Lord your God is with you wherever you go.”

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

2 Kings 2:1-22

Open source text

Context

The prophet Elijah has been ministering in Israel during the reigns of Ahab and Ahaziah, confronting idolatry and performing miracles including raising the widow's son and calling down fire from heaven. He has mentored Elisha, who has been serving as his attendant and successor-designate. The time has come for Elijah's earthly ministry to end, and the Lord is about to take him up to heaven. Elijah and Elisha journey together from Gilgal, visiting the prophetic communities at Bethel and Jericho, with Elisha refusing to leave his master's side despite repeated requests. The company of prophets at each location knows that the Lord will take Elijah away that day. After crossing the Jordan River on dry ground when Elijah strikes the waters with his cloak, the two prophets stand alone on the far side, where Elijah offers to grant Elisha's request before his departure.

[1] And it came to pass, when the Lord was about to take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal. [2] Then Elijah said to Elisha, “Stay here, please, for the Lord has sent me on to Bethel.” But Elisha said, “As the Lord lives, and as your soul lives, I will not leave you!” So they went down to Bethel. [3] Now the sons of the prophets who were at Bethel came out to Elisha, and said to him, “Do you know that the Lord will take away your master from over you today?” And he said, “Yes, I know; keep silent!” [4] Then Elijah said to him, “Elisha, stay here, please, for the Lord has sent me on to Jericho.” But he said, “As the Lord lives, and as your soul lives, I will not leave you!” So they came to Jericho. [5] Now the sons of the prophets who were at Jericho came to Elisha and said to him, “Do you know that the Lord will take away your master from over you today?” So he answered, “Yes, I know; keep silent!” [6] Then Elijah said to him, “Stay here, please, for the Lord has sent me on to the Jordan.” But he said, “As the Lord lives, and as your soul lives, I will not leave you!” So the two of them went on. [7] And fifty men of the sons of the prophets went and stood facing them at a distance, while the two of them stood by the Jordan. [8] Now Elijah took his mantle, rolled it up, and struck the water; and it was divided this way and that, so that the two of them crossed over on dry ground. [9] And so it was, when they had crossed over, that Elijah said to Elisha, “Ask! What may I do for you, before I am taken away from you?” Elisha said, “Please let a double portion of your spirit be upon me.” [10] So he said, “You have asked a hard thing. Nevertheless, if you see me when I am taken from you, it shall be so for you; but if not, it shall not be so.” [11] Then it happened, as they continued on and talked, that suddenly a chariot of fire appeared with horses of fire, and separated the two of them; and Elijah went up by a whirlwind into heaven. [12] And Elisha saw it, and he cried out, “My father, my father, the chariot of Israel and its horsemen!” So he saw him no more. And he took hold of his own clothes and tore them into two pieces. [13] He also took up the mantle of Elijah that had fallen from him, and went back and stood by the bank of the Jordan. [14] Then he took the mantle of Elijah that had fallen from him, and struck the water, and said, “Where is the Lord God of Elijah?” And when he also had struck the water, it was divided this way and that; and Elisha crossed over. [15] Now when the sons of the prophets who were from Jericho saw him, they said, “The spirit of Elijah rests on Elisha.” And they came to meet him, and bowed to the ground before him. [16] Then they said to him, “Look now, there are fifty strong men with your servants. Please let them go and search for your master, lest perhaps the Spirit of the Lord has taken him up and cast him upon some mountain or into some valley.” And he said, “You shall not send anyone.” [17] But when they urged him till he was ashamed, he said, “Send them!” Therefore they sent fifty men, and they searched for three days but did not find him. [18] And when they came back to him, for he had stayed in Jericho, he said to them, “Did I not say to you, ‘Do not go’?” [19] Then the men of the city said to Elisha, “Please notice, the situation of this city is pleasant, as my lord sees; but the water is bad, and the ground barren.” [20] And he said, “Bring me a new bowl, and put salt in it.” So they brought it to him. [21] Then he went out to the source of the water, and cast in the salt there, and said, “Thus says the Lord: ‘I have healed this water; from it there shall be no more death or barrenness.’ ” [22] So the water remains healed to this day, according to the word of Elisha which he spoke.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Exodus 12:1-24

Open source text

Context

The Israelites have endured nine devastating plagues that God sent upon Egypt through Moses, each demonstrating the LORD's power over Pharaoh and the Egyptian gods. Despite these signs, Pharaoh has repeatedly hardened his heart and refused to release the Israelites from slavery. God has announced through Moses that one final plague will come upon Egypt—the death of every firstborn—which will compel Pharaoh to let the people go. Before this climactic judgment occurs, God provides Moses and Aaron with specific instructions for the Israelites to follow on the night of the plague, establishing a memorial observance for future generations.

[1] Now the Lord spoke to Moses and Aaron in the land of Egypt, saying, [2] “This month shall be your beginning of months; it shall be the first month of the year to you. [3] Speak to all the congregation of Israel, saying: ‘On the tenth of this month every man shall take for himself a lamb, according to the house of his father, a lamb for a household. [4] And if the household is too small for the lamb, let him and his neighbor next to his house take it according to the number of the persons; according to each man’s need you shall make your count for the lamb. [5] Your lamb shall be without blemish, a male of the first year. You may take it from the sheep or from the goats. [6] Now you shall keep it until the fourteenth day of the same month. Then the whole assembly of the congregation of Israel shall kill it at twilight. [7] And they shall take some of the blood and put it on the two doorposts and on the lintel of the houses where they eat it. [8] Then they shall eat the flesh on that night; roasted in fire, with unleavened bread and with bitter herbs they shall eat it. [9] Do not eat it raw, nor boiled at all with water, but roasted in fire—its head with its legs and its entrails. [10] You shall let none of it remain until morning, and what remains of it until morning you shall burn with fire. [11] And thus you shall eat it: with a belt on your waist, your sandals on your feet, and your staff in your hand. So you shall eat it in haste. It is the Lord’s Passover. [12] ‘For I will pass through the land of Egypt on that night, and will strike all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the Lord. [13] Now the blood shall be a sign for you on the houses where you are. And when I see the blood, I will pass over you; and the plague shall not be on you to destroy you when I strike the land of Egypt. [14] ‘So this day shall be to you a memorial; and you shall keep it as a feast to the Lord throughout your generations. You shall keep it as a feast by an everlasting ordinance. [15] Seven days you shall eat unleavened bread. On the first day you shall remove leaven from your houses. For whoever eats leavened bread from the first day until the seventh day, that person shall be cut off from Israel. [16] On the first day there shall be a holy convocation, and on the seventh day there shall be a holy convocation for you. No manner of work shall be done on them; but that which everyone must eat—that only may be prepared by you. [17] So you shall observe the Feast of Unleavened Bread, for on this same day I will have brought your armies out of the land of Egypt. Therefore you shall observe this day throughout your generations as an everlasting ordinance. [18] In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty-first day of the month at evening. [19] For seven days no leaven shall be found in your houses, since whoever eats what is leavened, that same person shall be cut off from the congregation of Israel, whether he is a stranger or a native of the land. [20] You shall eat nothing leavened; in all your dwellings you shall eat unleavened bread.’ ” [21] Then Moses called for all the elders of Israel and said to them, “Pick out and take lambs for yourselves according to your families, and kill the Passover lamb. [22] And you shall take a bunch of hyssop, dip it in the blood that is in the basin, and strike the lintel and the two doorposts with the blood that is in the basin. And none of you shall go out of the door of his house until morning. [23] For the Lord will pass through to strike the Egyptians; and when He sees the blood on the lintel and on the two doorposts, the Lord will pass over the door and not allow the destroyer to come into your houses to strike you. [24] And you shall observe this thing as an ordinance for you and your sons forever.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Jonah 1:1-4:11

Open source text

Context

The book of Jonah opens without prior narrative context, introducing Jonah son of Amittai as a prophet whom the Lord commands to go to Nineveh, the capital of Assyria, and cry out against its wickedness. Nineveh was known as a powerful and brutal enemy of Israel, making God's concern for this pagan city unexpected. Jonah's immediate response is to flee in the opposite direction toward Tarshish by ship, attempting to escape from the Lord's presence. This act of disobedience sets in motion the entire narrative, as God pursues His reluctant prophet through a great storm at sea, Jonah's time in the belly of a great fish, his eventual obedience in preaching to Nineveh, and his subsequent anger when the city repents and God shows them mercy.

[1] Now the word of the Lord came to Jonah the son of Amittai, saying, [2] “Arise, go to Nineveh, that great city, and cry out against it; for their wickedness has come up before Me.” [3] But Jonah arose to flee to Tarshish from the presence of the Lord. He went down to Joppa, and found a ship going to Tarshish; so he paid the fare, and went down into it, to go with them to Tarshish from the presence of the Lord. [4] But the Lord sent out a great wind on the sea, and there was a mighty tempest on the sea, so that the ship was about to be broken up. [5] Then the mariners were afraid; and every man cried out to his god, and threw the cargo that was in the ship into the sea, to lighten the load. But Jonah had gone down into the lowest parts of the ship, had lain down, and was fast asleep. [6] So the captain came to him, and said to him, “What do you mean, sleeper? Arise, call on your God; perhaps your God will consider us, so that we may not perish.” [7] And they said to one another, “Come, let us cast lots, that we may know for whose cause this trouble has come upon us.” So they cast lots, and the lot fell on Jonah. [8] Then they said to him, “Please tell us! For whose cause is this trouble upon us? What is your occupation? And where do you come from? What is your country? And of what people are you?” [9] So he said to them, “I am a Hebrew; and I fear the Lord, the God of heaven, who made the sea and the dry land.” [10] Then the men were exceedingly afraid, and said to him, “Why have you done this?” For the men knew that he fled from the presence of the Lord, because he had told them. [11] Then they said to him, “What shall we do to you that the sea may be calm for us?”—for the sea was growing more tempestuous. [12] And he said to them, “Pick me up and throw me into the sea; then the sea will become calm for you. For I know that this great tempest is because of me.” [13] Nevertheless the men rowed hard to return to land, but they could not, for the sea continued to grow more tempestuous against them. [14] Therefore they cried out to the Lord and said, “We pray, O Lord, please do not let us perish for this man’s life, and do not charge us with innocent blood; for You, O Lord, have done as it pleased You.” [15] So they picked up Jonah and threw him into the sea, and the sea ceased from its raging. [16] Then the men feared the Lord exceedingly, and offered a sacrifice to the Lord and took vows. [17] Now the Lord had prepared a great fish to swallow Jonah. And Jonah was in the belly of the fish three days and three nights. [1] Then Jonah prayed to the Lord his God from the fish’s belly. [2] And he said: “I cried out to the Lord because of my affliction, And He answered me. “Out of the belly of Sheol I cried, And You heard my voice. [3] For You cast me into the deep, Into the heart of the seas, And the floods surrounded me; All Your billows and Your waves passed over me. [4] Then I said, ‘I have been cast out of Your sight; Yet I will look again toward Your holy temple.’ [5] The waters surrounded me, even to my soul; The deep closed around me; Weeds were wrapped around my head. [6] I went down to the moorings of the mountains; The earth with its bars closed behind me forever; Yet You have brought up my life from the pit, O Lord, my God. [7] “When my soul fainted within me, I remembered the Lord; And my prayer went up to You, Into Your holy temple. [8] “Those who regard worthless idols Forsake their own Mercy. [9] But I will sacrifice to You With the voice of thanksgiving; I will pay what I have vowed. Salvation is of the Lord.” [10] So the Lord spoke to the fish, and it vomited Jonah onto dry land. [1] Now the word of the Lord came to Jonah the second time, saying, [2] “Arise, go to Nineveh, that great city, and preach to it the message that I tell you.” [3] So Jonah arose and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly great city, a three-day journey in extent. [4] And Jonah began to enter the city on the first day’s walk. Then he cried out and said, “Yet forty days, and Nineveh shall be overthrown!” [5] So the people of Nineveh believed God, proclaimed a fast, and put on sackcloth, from the greatest to the least of them. [6] Then word came to the king of Nineveh; and he arose from his throne and laid aside his robe, covered himself with sackcloth and sat in ashes. [7] And he caused it to be proclaimed and published throughout Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste anything; do not let them eat, or drink water. [8] But let man and beast be covered with sackcloth, and cry mightily to God; yes, let every one turn from his evil way and from the violence that is in his hands. [9] Who can tell if God will turn and relent, and turn away from His fierce anger, so that we may not perish? [10] Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it. [1] But it displeased Jonah exceedingly, and he became angry. [2] So he prayed to the Lord, and said, “Ah, Lord, was not this what I said when I was still in my country? Therefore I fled previously to Tarshish; for I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm. [3] Therefore now, O Lord, please take my life from me, for it is better for me to die than to live!” [4] Then the Lord said, “Is it right for you to be angry?” [5] So Jonah went out of the city and sat on the east side of the city. There he made himself a shelter and sat under it in the shade, till he might see what would become of the city. [6] And the Lord God prepared a plant and made it come up over Jonah, that it might be shade for his head to deliver him from his misery. So Jonah was very grateful for the plant. [7] But as morning dawned the next day God prepared a worm, and it so damaged the plant that it withered. [8] And it happened, when the sun arose, that God prepared a vehement east wind; and the sun beat on Jonah’s head, so that he grew faint. Then he wished death for himself, and said, “It is better for me to die than to live.” [9] Then God said to Jonah, “Is it right for you to be angry about the plant?” And he said, “It is right for me to be angry, even to death!” [10] But the Lord said, “You have had pity on the plant for which you have not labored, nor made it grow, which came up in a night and perished in a night. [11] And should I not pity Nineveh, that great city, in which are more than one hundred and twenty thousand persons who cannot discern between their right hand and their left—and much livestock?”

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Exodus 14:24-15:21

Open source text

Context

The Israelites have departed Egypt after the final plague and are camped by the Red Sea when Pharaoh changes his mind and pursues them with his army. Trapped between the Egyptian forces and the sea, the people cry out in fear, but Moses tells them to stand firm and watch God's deliverance. God instructs Moses to stretch out his hand over the sea, and the waters part, allowing the Israelites to cross on dry ground with walls of water on either side. The Egyptian army follows them into the sea bed. During the night watch, God looks down on the Egyptian forces through the pillar of fire and cloud, throwing them into confusion and causing their chariot wheels to malfunction, making them difficult to drive.

[24] Now it came to pass, in the morning watch, that the Lord looked down upon the army of the Egyptians through the pillar of fire and cloud, and He troubled the army of the Egyptians. [25] And He took off their chariot wheels, so that they drove them with difficulty; and the Egyptians said, “Let us flee from the face of Israel, for the Lord fights for them against the Egyptians.” [26] Then the Lord said to Moses, “Stretch out your hand over the sea, that the waters may come back upon the Egyptians, on their chariots, and on their horsemen.” [27] And Moses stretched out his hand over the sea; and when the morning appeared, the sea returned to its full depth, while the Egyptians were fleeing into it. So the Lord overthrew the Egyptians in the midst of the sea. [28] Then the waters returned and covered the chariots, the horsemen, and all the army of Pharaoh that came into the sea after them. Not so much as one of them remained. [29] But the children of Israel had walked on dry land in the midst of the sea, and the waters were a wall to them on their right hand and on their left. [30] So the Lord saved Israel that day out of the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. [31] Thus Israel saw the great work which the Lord had done in Egypt; so the people feared the Lord, and believed the Lord and His servant Moses. [1] Then Moses and the children of Israel sang this song to the Lord, and spoke, saying: “I will sing to the Lord, For He has triumphed gloriously! The horse and its rider He has thrown into the sea! [2] The Lord is my strength and song, And He has become my salvation; He is my God, and I will praise Him; My father’s God, and I will exalt Him. [3] The Lord is a man of war; The Lord is His name. [4] Pharaoh’s chariots and his army He has cast into the sea; His chosen captains also are drowned in the Red Sea. [5] The depths have covered them; They sank to the bottom like a stone. [6] “Your right hand, O Lord, has become glorious in power; Your right hand, O Lord, has dashed the enemy in pieces. [7] And in the greatness of Your excellence You have overthrown those who rose against You; You sent forth Your wrath; It consumed them like stubble. [8] And with the blast of Your nostrils The waters were gathered together; The floods stood upright like a heap; The depths congealed in the heart of the sea. [9] The enemy said, ‘I will pursue, I will overtake, I will divide the spoil; My desire shall be satisfied on them. I will draw my sword, My hand shall destroy them.’ [10] You blew with Your wind, The sea covered them; They sank like lead in the mighty waters. [11] “Who is like You, O Lord, among the gods? Who is like You, glorious in holiness, Fearful in praises, doing wonders? [12] You stretched out Your right hand; The earth swallowed them. [13] You in Your mercy have led forth The people whom You have redeemed; You have guided them in Your strength To Your holy habitation. [14] “The people will hear and be afraid; Sorrow will take hold of the inhabitants of Philistia. [15] Then the chiefs of Edom will be dismayed; The mighty men of Moab, Trembling will take hold of them; All the inhabitants of Canaan will melt away. [16] Fear and dread will fall on them; By the greatness of Your arm They will be as still as a stone, Till Your people pass over, O Lord, Till the people pass over Whom You have purchased. [17] You will bring them in and plant them In the mountain of Your inheritance, In the place, O Lord, which You have made For Your own dwelling, The sanctuary, O Lord, which Your hands have established. [18] “TheLord shall reign forever and ever.” [19] For the horses of Pharaoh went with his chariots and his horsemen into the sea, and the Lord brought back the waters of the sea upon them. But the children of Israel went on dry land in the midst of the sea. [20] Then Miriam the prophetess, the sister of Aaron, took the timbrel in her hand; and all the women went out after her with timbrels and with dances. [21] And Miriam answered them: “Sing to the Lord, For He has triumphed gloriously! The horse and its rider He has thrown into the sea!”

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Job 38:2-29

Open source text

Context

The Lord answers Job out of a whirlwind after Job has repeatedly demanded an audience with God to defend his innocence and question why he suffers despite his righteousness. Throughout the preceding chapters, Job has maintained his integrity while his three friends—Eliphaz, Bildad, and Zophar—have accused him of hidden sin, and a younger man named Elihu has just finished lengthy speeches asserting God's justice and greatness. Job has challenged God's governance of the world, asking for explanations and expressing his desire to present his case directly before the Almighty. After thirty-seven chapters of human dialogue and debate about suffering, divine justice, and Job's situation, God finally breaks His silence with a dramatic theophany, appearing in the storm to respond to Job's complaints and questions. The Lord is addressing Job.

[2] “Whois this who darkens counsel By words without knowledge? [3] Now prepare yourself like a man; I will question you, and you shall answer Me. [4] “Wherewere you when I laid the foundations of the earth? Tell Me, if you have understanding. [5] Who determined its measurements? Surely you know! Or who stretched the line upon it? [6] To what were its foundations fastened? Or who laid its cornerstone, [7] When the morning stars sang together, And all the sons of God shouted for joy? [8] “Orwho shut in the sea with doors, When it burst forth and issued from the womb; [9] When I made the clouds its garment, And thick darkness its swaddling band; [10] When I fixed My limit for it, And set bars and doors; [11] When I said, ‘This far you may come, but no farther, And here your proud waves must stop!’ [12] “Have you commanded the morning since your days began, And caused the dawn to know its place, [13] That it might take hold of the ends of the earth, And the wicked be shaken out of it? [14] It takes on form like clay under a seal, And stands out like a garment. [15] From the wicked their light is withheld, And the upraised arm is broken. [16] “Have you entered the springs of the sea? Or have you walked in search of the depths? [17] Have the gates of death been revealed to you? Or have you seen the doors of the shadow of death? [18] Have you comprehended the breadth of the earth? Tell Me, if you know all this. [19] “Where is the way to the dwelling of light? And darkness, where is its place, [20] That you may take it to its territory, That you may know the paths to its home? [21] Do you know it, because you were born then, Or because the number of your days is great? [22] “Have you entered the treasury of snow, Or have you seen the treasury of hail, [23] Which I have reserved for the time of trouble, For the day of battle and war? [24] By what way is light diffused, Or the east wind scattered over the earth? [25] “Who has divided a channel for the overflowing water, Or a path for the thunderbolt, [26] To cause it to rain on a land where there is no one, A wilderness in which there is no man; [27] To satisfy the desolate waste, And cause to spring forth the growth of tender grass? [28] Has the rain a father? Or who has begotten the drops of dew? [29] From whose womb comes the ice? And the frost of heaven, who gives it birth?

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Matthew 27:62-66

Open source text

Context

The day before, Jesus was crucified at Golgotha after being tried before Pilate and mocked by Roman soldiers. He died around three in the afternoon, at which time the temple curtain tore in two and an earthquake occurred. Joseph of Arimathea, a wealthy disciple, requested Jesus's body from Pilate and buried it in his own new tomb, rolling a large stone across the entrance. Mary Magdalene and the other Mary witnessed where Jesus was laid. The Sabbath has now begun, marking the day after the crucifixion, which the Jewish leaders refer to as "the day of preparation." The chief priests and Pharisees are approaching Pilate with concerns about Jesus's tomb.

[62] On the next day, which followed the Day of Preparation, the chief priests and Pharisees gathered together to Pilate, [63] saying, “Sir, we remember, while He was still alive, how that deceiver said, ‘After three days I will rise.’ [64] Therefore command that the tomb be made secure until the third day, lest His disciples come by night and steal Him away, and say to the people, ‘He has risen from the dead.’ So the last deception will be worse than the first.” [65] Pilate said to them, “You have a guard; go your way, make it as secure as you know how.” [66] So they went and made the tomb secure, sealing the stone and setting the guard.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Jeremiah 31:31-34

Open source text

Context

The Israelites have experienced devastating judgment through Babylonian conquest and exile due to their persistent covenant unfaithfulness and idolatry. Despite this discipline, God has been revealing His plans for restoration throughout Jeremiah's prophecies. The preceding chapters describe how God will gather His scattered people from all nations and bring them back to their land, transforming their mourning into joy. He promises to rebuild both Israel and Judah, reversing the destruction He brought upon them. The Lord declares He will watch over them to build and plant rather than to uproot and destroy. He emphasizes that individuals will bear responsibility for their own sins rather than suffering for their ancestors' transgressions. Immediately before this passage, God uses the imagery of a young woman dancing and farmers planting vineyards to illustrate the coming restoration and prosperity.

[31] “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah— [32] not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the Lord. [33] But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people. [34] No more shall every man teach his neighbor, and every man his brother, saying, ‘Know the Lord,’ for they all shall know Me, from the least of them to the greatest of them, says the Lord. For I will forgive their iniquity, and their sin I will remember no more.”

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Genesis 22:1-18

Open source text

Context

God tests Abraham after years of waiting for the promised son Isaac, who has now grown from infancy to young adulthood. Abraham and Sarah finally received their long-awaited child in their old age, fulfilling God's covenant promise that Abraham would become a great nation. Isaac represents the sole heir through whom God's promises of numerous descendants and blessing to all nations would be fulfilled. Abraham has already sent away Ishmael, his son through Sarah's servant Hagar, leaving Isaac as the only remaining son of promise. The patriarch has demonstrated faith by leaving his homeland, believing God's promise of descendants despite Sarah's barrenness, and trusting God through various trials during his journey. God now approaches Abraham with a command that will test the depth of his faith and obedience in an unprecedented way.

[1] Now it came to pass after these things that God tested Abraham, and said to him, “Abraham!” And he said, “Here I am.” [2] Then He said, “Take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” [3] So Abraham rose early in the morning and saddled his donkey, and took two of his young men with him, and Isaac his son; and he split the wood for the burnt offering, and arose and went to the place of which God had told him. [4] Then on the third day Abraham lifted his eyes and saw the place afar off. [5] And Abraham said to his young men, “Stay here with the donkey; the lad and I will go yonder and worship, and we will come back to you.” [6] So Abraham took the wood of the burnt offering and laid it on Isaac his son; and he took the fire in his hand, and a knife, and the two of them went together. [7] But Isaac spoke to Abraham his father and said, “My father!” And he said, “Here I am, my son.” Then he said, “Look, the fire and the wood, but where is the lamb for a burnt offering?” [8] And Abraham said, “My son, God will provide for Himself the lamb for a burnt offering.” So the two of them went together. [9] Then they came to the place of which God had told him. And Abraham built an altar there and placed the wood in order; and he bound Isaac his son and laid him on the altar, upon the wood. [10] And Abraham stretched out his hand and took the knife to slay his son. [11] But the Angel of the Lord called to him from heaven and said, “Abraham, Abraham!” So he said, “Here I am.” [12] And He said, “Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.” [13] Then Abraham lifted his eyes and looked, and there behind him was a ram caught in a thicket by its horns. So Abraham went and took the ram, and offered it up for a burnt offering instead of his son. [14] And Abraham called the name of the place, The-Lord-Will-Provide; as it is said to this day, “In the Mount of the Lord it shall be provided.” [15] Then the Angel of the Lord called to Abraham a second time out of heaven, [16] and said: “By Myself I have sworn, says the Lord, because you have done this thing, and have not withheld your son, your only son— [17] blessing I will bless you, and multiplying I will multiply your descendants as the stars of the heaven and as the sand which is on the seashore; and your descendants shall possess the gate of their enemies. [18] In your seed all the nations of the earth shall be blessed, because you have obeyed My voice.”

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Matthew 28:1-20

Open source text

Context

After Jesus' crucifixion and burial in Joseph of Arimathea's tomb, the chief priests and Pharisees secured the tomb with a guard and seal to prevent the disciples from stealing the body. The Sabbath has now ended, and it is early on the first day of the week. The religious leaders remain convinced they have successfully eliminated Jesus, while his disciples are scattered and grieving. The tomb remains sealed with Roman guards stationed outside, representing what appears to be the final chapter of Jesus' earthly ministry. The women who followed Jesus are now coming to the tomb, having observed where he was laid and having prepared spices for his body according to Jewish burial customs.

[1] Now after the Sabbath, as the first day of the week began to dawn, Mary Magdalene and the other Mary came to see the tomb. [2] And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat on it. [3] His countenance was like lightning, and his clothing as white as snow. [4] And the guards shook for fear of him, and became like dead men. [5] But the angel answered and said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. [6] He is not here; for He is risen, as He said. Come, see the place where the Lord lay. [7] And go quickly and tell His disciples that He is risen from the dead, and indeed He is going before you into Galilee; there you will see Him. Behold, I have told you.” [8] So they went out quickly from the tomb with fear and great joy, and ran to bring His disciples word. [9] And as they went to tell His disciples, behold, Jesus met them, saying, “Rejoice!” So they came and held Him by the feet and worshiped Him. [10] Then Jesus said to them, “Do not be afraid. Go and tell My brethren to go to Galilee, and there they will see Me.” [11] Now while they were going, behold, some of the guard came into the city and reported to the chief priests all the things that had happened. [12] When they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers, [13] saying, “Tell them, ‘His disciples came at night and stole Him away while we slept.’ [14] And if this comes to the governor’s ears, we will appease him and make you secure.” [15] So they took the money and did as they were instructed; and this saying is commonly reported among the Jews until this day. [16] Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them. [17] When they saw Him, they worshiped Him; but some doubted. [18] And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. [19] Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, [20] teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.