Daily Readings

Date: 2026-06-12

St. Paul's Epistle to the Romans 5:12-21

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Context

Paul has been explaining how believers are justified by faith in Christ rather than by works of the law. He established that both Jews and Gentiles are sinners needing God's righteousness, which comes through faith in Jesus Christ. Paul then addressed Abraham's faith as the model for justification, showing that Abraham was counted righteous before he was circumcised, making him the father of all who believe. He explained that justification brings peace with God and access to His grace, and that believers can rejoice even in suffering because God's love has been poured into their hearts through the Holy Spirit. Paul emphasized that Christ died for the ungodly at just the right time, demonstrating God's love while humanity was still sinful and hostile toward Him.

[12] Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned— [13] (For until the law sin was in the world, but sin is not imputed when there is no law. [14] Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, who is a type of Him who was to come. [15] But the free gift is not like the offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many. [16] And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification. [17] For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.) [18] Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life. [19] For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous. [20] Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more, [21] so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Matthew 11:25-30

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Context

At this point in Matthew's Gospel, Jesus has been ministering throughout Galilee, performing miracles and preaching about the kingdom of heaven. He recently sent out his twelve disciples to preach and heal, and they have returned from their mission. John the Baptist, now imprisoned, sent messengers to ask Jesus if he is truly the Messiah, and Jesus responded by pointing to his miraculous works as evidence. Jesus then spoke to the crowds about John's significance as the greatest prophet and the forerunner to the Messiah. Despite witnessing numerous miracles in cities like Chorazin, Bethsaida, and Capernaum, the people there refused to repent, prompting Jesus to pronounce judgment upon these unrepentant cities for their hardness of heart and unbelief.

[25] At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes. [26] Even so, Father, for so it seemed good in Your sight. [27] All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him. [28] Come to Me, all you who labor and are heavy laden, and I will give you rest. [29] Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. [30] For My yoke is easy and My burden is light.”