Daily Readings

Date: 2026-05-14

Song of Solomon 3:6-4:3

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The bride describes a royal wedding procession approaching from the wilderness, featuring Solomon's ornate palanquin surrounded by sixty warriors. This magnificent scene transitions into the groom's detailed admiration of his beloved, where he praises her physical beauty through poetic metaphors drawn from nature and pastoral imagery. The groom speaks these words of admiration directly to his bride, comparing her features to doves, goats descending mountains, freshly shorn sheep, pomegranate slices, and fortified towers, expressing his complete devotion and desire for her.

[6] Who is this coming out of the wilderness Like pillars of smoke, Perfumed with myrrh and frankincense, With all the merchant’s fragrant powders? [7] Behold, it is Solomon’s couch, With sixty valiant men around it, Of the valiant of Israel. [8] They all hold swords, Being expert in war. Every man has his sword on his thigh Because of fear in the night. [9] Of the wood of Lebanon Solomon the King Made himself a palanquin: [10] He made its pillars of silver, Its support of gold, Its seat of purple, Its interior paved with love By the daughters of Jerusalem. [11] Go forth, O daughters of Zion, And see King Solomon with the crown With which his mother crowned him On the day of his wedding, The day of the gladness of his heart. The Beloved [1] Behold, you are fair, my love! Behold, you are fair! You have dove’s eyes behind your veil. Your hair is like a flock of goats, Going down from Mount Gilead. [2] Your teeth are like a flock of shorn sheep Which have come up from the washing, Every one of which bears twins, And none is barren among them. [3] Your lips are like a strand of scarlet, And your mouth is lovely. Your temples behind your veil Are like a piece of pomegranate.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Isaiah 63:1-6

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The prophet Isaiah has been describing God's future restoration of Jerusalem and His people, promising that the nations will see their righteousness and glory. He proclaimed that God's people would receive a new name and become a crown of beauty in the Lord's hand, with their land no longer called "Deserted" but "Delight of the Lord." Isaiah declared that God would create new heavens and a new earth where His people would rejoice, with no more weeping or distress. He described how the nations would come to Jerusalem's light, bringing their wealth and proclaiming the Lord's praise. The prophet then portrayed God as a divine warrior who would execute vengeance on His enemies and bring salvation to His people, emphasizing that no one else would accomplish this deliverance.

[1] Who is this who comes from Edom, With dyed garments from Bozrah, This One who is glorious in His apparel, Traveling in the greatness of His strength?— “I who speak in righteousness, mighty to save.” [2] Why is Your apparel red, And Your garments like one who treads in the winepress? [3] “I have trodden the winepress alone, And from the peoples no one was with Me. For I have trodden them in My anger, And trampled them in My fury; Their blood is sprinkled upon My garments, And I have stained all My robes. [4] For the day of vengeance is in My heart, And the year of My redeemed has come. [5] I looked, but there was no one to help, And I wondered That there was no one to uphold; Therefore My own arm brought salvation for Me; And My own fury, it sustained Me. [6] I have trodden down the peoples in My anger, Made them drunk in My fury, And brought down their strength to the earth.”

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Luke 24:41-53

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Jesus has just appeared to his disciples in Jerusalem, showing them his hands and feet to prove his physical resurrection. The disciples are experiencing joy mixed with disbelief at seeing him alive. Jesus has asked for something to eat to further demonstrate that he is not merely a spirit but has a real, resurrected body. Prior to this gathering, Jesus had appeared to two disciples on the road to Emmaus earlier that same day, the first day of the week, and they had returned to Jerusalem to tell the eleven apostles. When Jesus first appeared to the group, they were startled and frightened, thinking they were seeing a ghost, but he reassured them by inviting them to touch him and examine his wounds from the crucifixion. Jesus is addressing his disciples.

[41] But while they still did not believe for joy, and marveled, He said to them, “Have you any food here?” [42] So they gave Him a piece of a broiled fish and some honeycomb. [43] And He took it and ate in their presence. [44] Then He said to them, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.” [45] And He opened their understanding, that they might comprehend the Scriptures. [46] Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, [47] and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem. [48] And you are witnesses of these things. [49] Behold, I send the Promise of My Father upon you; but tarry in the city of Jerusalem until you are endued with power from on high.” [50] And He led them out as far as Bethany, and He lifted up His hands and blessed them. [51] Now it came to pass, while He blessed them, that He was parted from them and carried up into heaven. [52] And they worshiped Him, and returned to Jerusalem with great joy, [53] and were continually in the temple praising and blessing God. Amen.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Mark 16:9-20

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After Jesus's crucifixion and burial in Joseph of Arimathea's tomb, three women—Mary Magdalene, Mary the mother of James, and Salome—arrive at the sepulcher early on the first day of the week to anoint his body with spices. They find the large stone rolled away from the entrance and encounter a young man in white who tells them Jesus has risen and instructs them to inform the disciples and Peter that Jesus will meet them in Galilee. The women flee from the tomb in fear and amazement, initially telling no one what they witnessed. This passage follows immediately after that account, describing Jesus's post-resurrection appearances and the commission he gives to his followers before ascending into heaven.

[9] Now when He rose early on the first day of the week, He appeared first to Mary Magdalene, out of whom He had cast seven demons. [10] She went and told those who had been with Him, as they mourned and wept. [11] And when they heard that He was alive and had been seen by her, they did not believe. [12] After that, He appeared in another form to two of them as they walked and went into the country. [13] And they went and told it to the rest, but they did not believe them either. [14] Later He appeared to the eleven as they sat at the table; and He rebuked their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen. [15] And He said to them, “Go into all the world and preach the gospel to every creature. [16] He who believes and is baptized will be saved; but he who does not believe will be condemned. [17] And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; [18] they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover.” [19] So then, after the Lord had spoken to them, He was received up into heaven, and sat down at the right hand of God. [20] And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs. Amen.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Luke 18:1-14

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Jesus has been teaching his disciples about the coming of the kingdom of God and the days of the Son of Man, warning them about future tribulations and the need for readiness. He explained that his return would be sudden and unmistakable, like lightning flashing across the sky, but first he must suffer and be rejected by his generation. He described conditions similar to the days of Noah and Lot, when people were caught unprepared by sudden judgment. Jesus cautioned his disciples not to look back or cling to their lives but to be prepared for his coming, when some will be taken and others left. The Pharisees had previously questioned him about when God's kingdom would come, and Jesus responded that it would not come with observable signs but was already among them.

[1] Then He spoke a parable to them, that men always ought to pray and not lose heart, [2] saying: “There was in a certain city a judge who did not fear God nor regard man. [3] Now there was a widow in that city; and she came to him, saying, ‘Get justice for me from my adversary.’ [4] And he would not for a while; but afterward he said within himself, ‘Though I do not fear God nor regard man, [5] yet because this widow troubles me I will avenge her, lest by her continual coming she weary me.’ ” [6] Then the Lord said, “Hear what the unjust judge said. [7] And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them? [8] I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?” [9] Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others: [10] “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. [11] The Pharisee stood and prayed thus with himself, ‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. [12] I fast twice a week; I give tithes of all that I possess.’ [13] And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’ [14] I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Acts of the Apostles 1:1-14

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In the Gospel of Luke, Jesus Christ completed His earthly ministry, which included His death by crucifixion, resurrection on the third day, and subsequent appearances to His disciples over a period of forty days. During these appearances, Jesus provided proof of His resurrection through many convincing demonstrations, taught His disciples about the kingdom of God, and instructed them to remain in Jerusalem to wait for the promised Holy Spirit. He commanded them to be His witnesses, beginning in Jerusalem and extending to Judea, Samaria, and ultimately to the ends of the earth. After giving these final instructions, Jesus ascended into heaven while the disciples watched, and two angels appeared to assure them of His future return in the same manner.

[1] The former account I made, O Theophilus, of all that Jesus began both to do and teach, [2] until the day in which He was taken up, after He through the Holy Spirit had given commandments to the apostles whom He had chosen, [3] to whom He also presented Himself alive after His suffering by many infallible proofs, being seen by them during forty days and speaking of the things pertaining to the kingdom of God. [4] And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, “which,” He said, “you have heard from Me; [5] for John truly baptized with water,but you shall be baptized with the Holy Spirit not many days from now.” [6] Therefore, when they had come together, they asked Him, saying, “Lord, will You at this time restore the kingdom to Israel?” [7] And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority. [8] But you shall receive powerwhen the Holy Spirit has come upon you; andyou shall be witnesses to Me in Jerusalem, and in all Judea andSamaria, and to theend of the earth.” [9] Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. [10] And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, [11] who also said, “Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.” [12] Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey. [13] And when they had entered, they went up into the upper room where they were staying: Peter, James, John, and Andrew; Philip and Thomas; Bartholomew and Matthew; James the son of Alphaeus and Simon the Zealot; and Judas the son of James. [14] These all continued with one accord in prayer and supplication, with the women and Mary the mother of Jesus, and with His brothers.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Matthew 28:16-20

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The eleven remaining disciples travel to Galilee following Jesus's resurrection, as instructed by the angel at the empty tomb and later confirmed by Jesus himself when he appeared to the women near the tomb. After Jesus's crucifixion and burial, the women discovered the empty tomb on the first day of the week, and an angel directed them to tell the disciples to meet Jesus in Galilee. Jesus subsequently appeared to Mary Magdalene and the other Mary, reiterating this instruction. The disciples now gather at the designated mountain in Galilee, where they will encounter the risen Christ. Jesus is addressing the eleven disciples.

[16] Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them. [17] When they saw Him, they worshiped Him; but some doubted. [18] And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. [19] Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, [20] teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Matthew 19:1-15

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Jesus departs from Galilee and travels to the region of Judea beyond the Jordan River, where large crowds follow him and he heals them. The Pharisees approach Jesus to test him by asking whether it is lawful for a man to divorce his wife for any cause, a contentious question among Jewish teachers of the time. After Jesus responds to their question about divorce and discusses marriage, his disciples express concern about the implications of his teaching. Some people then bring little children to Jesus so he might lay hands on them and pray, but the disciples rebuke those bringing the children. The Pharisees are addressing Jesus.

[1] Now it came to pass, when Jesus had finished these sayings, that He departed from Galilee and came to the region of Judea beyond the Jordan. [2] And great multitudes followed Him, and He healed them there. [3] The Pharisees also came to Him, testing Him, and saying to Him, “Is it lawful for a man to divorce his wife for just any reason?” [4] And He answered and said to them, “Have you not read that He who made them at the beginning ‘made them male and female,’ [5] and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’ ? [6] So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.” [7] They said to Him, “Why then did Moses command to give a certificate of divorce, and to put her away?” [8] He said to them, “Moses, because of the hardness of your hearts, permitted you to divorce your wives, but from the beginning it was not so. [9] And I say to you, whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and whoever marries her who is divorced commits adultery.” [10] His disciples said to Him, “If such is the case of the man with his wife, it is better not to marry.” [11] But He said to them, “All cannot accept this saying, but only those to whom it has been given: [12] For there are eunuchs who were born thus from their mother’s womb, and there are eunuchs who were made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the kingdom of heaven’s sake. He who is able to accept it, let him accept it.” [13] Then little children were brought to Him that He might put His hands on them and pray, but the disciples rebuked them. [14] But Jesus said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven.” [15] And He laid His hands on them and departed from there.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Mark 10:13-27

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People bring children to Jesus for his blessing, but the disciples rebuke them for this interruption. Jesus becomes indignant with his disciples' behavior and uses the children as an example of how people must receive God's kingdom. He then blesses the children by placing his hands on them. Shortly after, a man runs up and kneels before Jesus, asking what he must do to inherit eternal life. Jesus questions why the man calls him good and reminds him of the commandments. The man claims he has kept all these commandments since his youth, prompting Jesus to look at him with love before identifying what he still lacks. The man is addressing Jesus.

[13] Then they brought little children to Him, that He might touch them; but the disciples rebuked those who brought them. [14] But when Jesus saw it, He was greatly displeased and said to them, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. [15] Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.” [16] And He took them up in His arms, laid His hands on them, and blessed them. [17] Now as He was going out on the road, one came running, knelt before Him, and asked Him, “Good Teacher, what shall I do that I may inherit eternal life?” [18] So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God. [19] You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ ‘Do not defraud,’ ‘Honor your father and your mother.’ ” [20] And he answered and said to Him, “Teacher, all these things I have kept from my youth.” [21] Then Jesus, looking at him, loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.” [22] But he was sad at this word, and went away sorrowful, for he had great possessions. [23] Then Jesus looked around and said to His disciples, “How hard it is for those who have riches to enter the kingdom of God!” [24] And the disciples were astonished at His words. But Jesus answered again and said to them, “Children, how hard it is for those who trust in riches to enter the kingdom of God! [25] It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” [26] And they were greatly astonished, saying among themselves, “Who then can be saved?” [27] But Jesus looked at them and said, “With men it is impossible, but not with God; for with God all things are possible.”