Daily Readings

Date: 2026-04-12

John 21:15-25

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After His resurrection, Jesus has appeared multiple times to His disciples. Following a miraculous catch of fish at the Sea of Tiberias, Jesus and seven disciples share breakfast on the shore. Peter, who had denied Jesus three times before the crucifixion, has just finished eating with the Lord and the other disciples present, including the sons of Zebedee, Thomas, Nathanael, and two others. The group has witnessed Jesus perform this third recorded post-resurrection appearance to the disciples collectively, and the morning meal has concluded. Jesus is addressing Peter specifically, though the other disciples are present and observing the conversation.

[15] So when they had eaten breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love Me more than these?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Feed My lambs.” [16] He said to him again a second time, “Simon, son of Jonah, do you love Me?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Tend My sheep.” [17] He said to him the third time, “Simon, son of Jonah, do you love Me?” Peter was grieved because He said to him the third time, “Do you love Me?” And he said to Him, “Lord, You know all things; You know that I love You.” Jesus said to him, “Feed My sheep. [18] Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish.” [19] This He spoke, signifying by what death he would glorify God. And when He had spoken this, He said to him, “Follow Me.” [20] Then Peter, turning around, saw the disciple whom Jesus loved following, who also had leaned on His breast at the supper, and said, “Lord, who is the one who betrays You?” [21] Peter, seeing him, said to Jesus, “But Lord, what about this man?” [22] Jesus said to him, “If I will that he remain till I come, what is that to you? You follow Me.” [23] Then this saying went out among the brethren that this disciple would not die. Yet Jesus did not say to him that he would not die, but, “If I will that he remain till I come, what is that to you?” [24] This is the disciple who testifies of these things, and wrote these things; and we know that his testimony is true. [25] And there are also many other things that Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written. Amen.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Luke 4:14-30

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Jesus returns to Galilee after his temptation in the wilderness, and news of his teaching spreads throughout the region as he teaches in synagogues and receives praise from everyone. He arrives in Nazareth, where he was raised, and enters the synagogue on the Sabbath according to his custom. The synagogue attendant hands him the scroll of Isaiah, and he finds and reads a messianic prophecy about the Spirit anointing someone to proclaim good news to the poor and freedom to captives. After reading, he sits down while everyone watches him intently, and he declares that this scripture is fulfilled in their hearing. Initially, the people speak well of him and marvel at his gracious words, but they begin questioning his identity as Joseph's son. Jesus is addressing the congregation in the Nazareth synagogue.

[14] Then Jesus returned in the power of the Spirit to Galilee, and news of Him went out through all the surrounding region. [15] And He taught in their synagogues, being glorified by all. [16] So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read. [17] And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written: [18] “TheSpirit of the Lord is upon Me, Because He has anointed Me To preach the gospel to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives And recovery of sight to the blind, To set at liberty those who are oppressed; [19] To proclaim the acceptable year of the Lord.” [20] Then He closed the book, and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him. [21] And He began to say to them, “Today this Scripture is fulfilled in your hearing.” [22] So all bore witness to Him, and marveled at the gracious words which proceeded out of His mouth. And they said, “Is this not Joseph’s son?” [23] He said to them, “You will surely say this proverb to Me, ‘Physician, heal yourself! Whatever we have heard done in Capernaum, do also here in Your country.’ ” [24] Then He said, “Assuredly, I say to you, no prophet is accepted in his own country. [25] But I tell you truly, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, and there was a great famine throughout all the land; [26] but to none of them was Elijah sent except to Zarephath, in the region of Sidon, to a woman who was a widow. [27] And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian.” [28] So all those in the synagogue, when they heard these things, were filled with wrath, [29] and rose up and thrust Him out of the city; and they led Him to the brow of the hill on which their city was built, that they might throw Him down over the cliff. [30] Then passing through the midst of them, He went His way.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Acts of the Apostles 5:34-6:7

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The apostles have been performing many signs and wonders among the people, causing the high priest and Sadducees to arrest them out of jealousy. An angel releases the apostles from prison during the night, instructing them to continue teaching in the temple. When the council discovers the empty prison and finds the apostles teaching publicly, they bring them before the Sanhedrin without violence, fearing the crowd's reaction. The high priest confronts the apostles for disobeying the previous command not to teach in Jesus' name and accuses them of attempting to bring guilt upon the council for Jesus' death. Peter and the other apostles respond by declaring they must obey God rather than men, testifying that God raised Jesus whom the council killed, and that He is now exalted as Prince and Savior to grant repentance and forgiveness to Israel. This bold testimony enrages the council members, who contemplate killing the apostles.

[34] Then one in the council stood up, a Pharisee named Gamaliel, a teacher of the law held in respect by all the people, and commanded them to put the apostles outside for a little while. [35] And he said to them: “Men of Israel, take heed to yourselves what you intend to do regarding these men. [36] For some time ago Theudas rose up, claiming to be somebody. A number of men, about four hundred, joined him. He was slain, and all who obeyed him were scattered and came to nothing. [37] After this man, Judas of Galilee rose up in the days of the census, and drew away many people after him. He also perished, and all who obeyed him were dispersed. [38] And now I say to you, keep away from these men and let them alone; for if this plan or this work is of men, it will come to nothing; [39] but if it is of God, you cannot overthrow it—lest you even be found to fight against God.” [40] And they agreed with him, and when they had called for the apostles and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. [41] So they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name. [42] And daily in the temple, and in every house, they did not cease teaching and preaching Jesus as the Christ. [1] Now in those days, when the number of the disciples was multiplying, there arose a complaint against the Hebrews by the Hellenists, because their widows were neglected in the daily distribution. [2] Then the twelve summoned the multitude of the disciples and said, “It is not desirable that we should leave the word of God and serve tables. [3] Therefore, brethren, seek out from among you seven men of good reputation, full of the Holy Spirit and wisdom, whom we may appoint over this business; [4] but we will give ourselves continually to prayer and to the ministry of the word.” [5] And the saying pleased the whole multitude. And they chose Stephen, a man full of faith and the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a proselyte from Antioch, [6] whom they set before the apostles; and when they had prayed, they laid hands on them. [7] Then the word of God spread, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests were obedient to the faith.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

St. James General Epistle 3:1-12

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James has been addressing the relationship between faith and works, emphasizing that genuine faith produces tangible actions and that favoritism contradicts God's law of love. He warned against partial obedience to God's commands and illustrated how faith without works is dead through examples of Abraham and Rahab. He stressed that believers will be judged by the law of liberty and urged them to show mercy, as mercy triumphs over judgment. James then cautioned against mere verbal profession of faith, arguing that even demons believe in God but lack saving faith. He established that true faith manifests itself through righteous deeds, making works the evidence of living faith rather than its cause. James is addressing believers in the scattered Christian communities.

[1] My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment. [2] For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. [3] Indeed, we put bits in horses’ mouths that they may obey us, and we turn their whole body. [4] Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires. [5] Even so the tongue is a little member and boasts great things. See how great a forest a little fire kindles! [6] And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell. [7] For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind. [8] But no man can tame the tongue. It is an unruly evil, full of deadly poison. [9] With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God. [10] Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. [11] Does a spring send forth fresh water and bitter from the same opening? [12] Can a fig tree, my brethren, bear olives, or a grapevine bear figs? Thus no spring yields both salt water and fresh.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

John 1:1-17

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Before the Gospel of John begins, there is no prior narrative context, as this passage opens the book. John's Gospel starts uniquely among the four Gospels by reaching back before creation itself, establishing the eternal existence and divine nature of the Word who was with God and was God. Unlike Matthew and Luke, which begin with genealogies and birth narratives, or Mark, which starts with John the Baptist's ministry, this prologue sets a cosmic and theological foundation. The passage introduces themes that will permeate the entire Gospel: light versus darkness, belief and unbelief, and the Word becoming flesh. It establishes that the Word existed from eternity, participated in creation, brought life and light to humanity, and ultimately became incarnate in Jesus Christ, bringing grace and truth that surpasses the law given through Moses.

[1] In the beginning was the Word, and the Word was with God, and the Word was God. [2] He was in the beginning with God. [3] All things were made through Him, and without Him nothing was made that was made. [4] In Him was life, and the life was the light of men. [5] And the light shines in the darkness, and the darkness did not comprehend it. [6] There was a man sent from God, whose name was John. [7] This man came for a witness, to bear witness of the Light, that all through him might believe. [8] He was not that Light, but was sent to bear witness of that Light. [9] That was the true Light which gives light to every man coming into the world. [10] He was in the world, and the world was made through Him, and the world did not know Him. [11] He came to His own, and His own did not receive Him. [12] But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: [13] who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. [14] And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. [15] John bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me is preferred before me, for He was before me.’ ” [16] And of His fullness we have all received, and grace for grace. [17] For the law was given through Moses, but grace and truth came through Jesus Christ.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

Matthew 27:50-61

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Jesus has been crucified at Golgotha alongside two criminals after enduring mockery from soldiers, religious leaders, and passersby who challenged him to save himself and come down from the cross. Darkness covered the land from noon until three in the afternoon, during which time Jesus cried out asking why God had forsaken him. Bystanders misunderstood his words, thinking he called for Elijah, and someone offered him sour wine on a sponge. The religious authorities had previously arranged for Roman soldiers to execute Jesus following his trial before Pilate, who found no fault in him but yielded to the crowd's demands for crucifixion.

[50] And Jesus cried out again with a loud voice, and yielded up His spirit. [51] Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split, [52] and the graves were opened; and many bodies of the saints who had fallen asleep were raised; [53] and coming out of the graves after His resurrection, they went into the holy city and appeared to many. [54] So when the centurion and those with him, who were guarding Jesus, saw the earthquake and the things that had happened, they feared greatly, saying, “Truly this was the Son of God!” [55] And many women who followed Jesus from Galilee, ministering to Him, were there looking on from afar, [56] among whom were Mary Magdalene, Mary the mother of James and Joses, and the mother of Zebedee’s sons. [57] Now when evening had come, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus. [58] This man went to Pilate and asked for the body of Jesus. Then Pilate commanded the body to be given to him. [59] When Joseph had taken the body, he wrapped it in a clean linen cloth, [60] and laid it in his new tomb which he had hewn out of the rock; and he rolled a large stone against the door of the tomb, and departed. [61] And Mary Magdalene was there, and the other Mary, sitting opposite the tomb.

Version: NKJV

New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.

John 20:26-31

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Eight days after Jesus first appeared to His disciples following His resurrection, they gather again in a locked room. Thomas, who was absent during the initial appearance and expressed doubt about Jesus's resurrection, is now present with the group. Jesus had previously shown Himself to the other disciples, displaying His crucifixion wounds as proof of His identity, but Thomas declared he would not believe unless he could personally see and touch those wounds. The disciples have remained in Jerusalem during this period, continuing to process the extraordinary events of Jesus's death and reported resurrection. Jesus is addressing Thomas and the other disciples gathered in the room.

[26] And after eight days His disciples were again inside, and Thomas with them. Jesus came, the doors being shut, and stood in the midst, and said, “Peace to you!” [27] Then He said to Thomas, “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.” [28] And Thomas answered and said to Him, “My Lord and my God!” [29] Jesus said to him, “Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.” [30] And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; [31] but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.