In the preceding verses, Wisdom personified has been guiding and protecting righteous individuals throughout salvation history, from Adam through Noah and Abraham. The narrative has just recounted how Wisdom rescued Lot from the destruction of Sodom while his wife, who looked back, perished as a monument to unbelief. The passage continues this historical survey by focusing on Jacob's journey to Mesopotamia, where Wisdom protected him during his flight from Esau and his service to Laban, granting him prosperity despite his uncle's deceptions. The account then transitions to Joseph, whom Wisdom accompanied into Egyptian slavery, vindicating him in prison and elevating him to power. Finally, the context shifts to the Israelites' exodus from Egypt, where Wisdom entered the soul of Moses, enabling him to confront Pharaoh, guide the people through the Red Sea, and drown the Egyptian army while the Israelites sang hymns of deliverance on the opposite shore.
[9] But wisdom delivered from pain those that attended upon her. [10] When the righteous fled from his brother's wrath, she guided him in right paths, showed him the kingdom of God, and gave him knowledge of holy things, made him rich in his travails, and multiplied the fruit of his labors. [11] In the covetousness of such as oppressed him she stood by him, and made him rich. [12] She defended him from his enemies, and kept him safe from those that lay in wait, and in a sore conflict she gave him the victory; that he might know that godliness is stronger than all.
[13] When the righteous was sold, she forsook him not, but delivered him from sin: she went down with him into the pit, [14] and left him not in bonds, till she brought him the scepter of the kingdom, and power against those that oppressed him: as for them that had accused him, she shewed them to be liars, and gave him perpetual glory.
[15] She delivered the righteous people and blameless seed from the nation that oppressed them. [16] She entered into the soul of the servant of the Lord, and withstood dreadful kings in wonders and signs; [17] rendered to the righteous a reward of their labors, guided them in a marvelous way, and was unto them for a cover by day, and a light of stars in the night season; [18] brought them through the Red Sea, and led them through much water: [19] but she drowned their enemies, and cast them up out of the bottom of the deep. [20] Therefore the righteous spoiled the ungodly, and praised thy holy name, O Lord, and magnified with one accord thine hand, that fought for them.
St. Paul's First Epistle to the Thessalonians 4:13-18
Paul has been expressing his deep affection for the Thessalonian believers and his desire to see them again after being separated from them. He sent Timothy to strengthen and encourage them in their faith amid persecutions and afflictions. Timothy returned with good news about their faith and love, which greatly comforted Paul. The apostle has been praying earnestly that he might visit them and supply what is lacking in their faith. He has just finished instructing them on how to live lives pleasing to God, emphasizing sexual purity and brotherly love, and encouraging them to work quietly with their hands and live respectably before outsiders. Paul is now addressing the Thessalonians' concerns about believers who have died.
[13] But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. [14] For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.
[15] For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. [16] For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. [17] Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. [18] Therefore comfort one another with these words.
In the preceding chapters, Jesus has been teaching publicly and performing miracles that increasingly divide public opinion. Religious leaders have grown hostile toward him, particularly after he claimed divine authority and declared himself the light of the world during the Feast of Tabernacles. Jesus has been moving between Jerusalem and the regions beyond the Jordan, where John the Baptist had baptized, to avoid premature arrest. The religious authorities have been actively seeking to seize him because of his claims about his relationship with God the Father. Meanwhile, Jesus has been teaching his disciples about his identity as the Good Shepherd and has performed numerous healings that have caused many to believe in him, though others remain skeptical and report his activities to the Pharisees. The tension between Jesus and the Jewish leadership has reached a critical point, with the authorities determined to stop his ministry while many common people continue to follow him and witness his works.
[1] Now a certain man was sick, Lazarus of Bethany, the town of Mary and her sister Martha. [2] It was that Mary who anointed the Lord with fragrant oil and wiped His feet with her hair, whose brother Lazarus was sick. [3] Therefore the sisters sent to Him, saying, “Lord, behold, he whom You love is sick.”
[4] When Jesus heard that, He said, “This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.”
[5] Now Jesus loved Martha and her sister and Lazarus. [6] So, when He heard that he was sick, He stayed two more days in the place where He was. [7] Then after this He said to the disciples, “Let us go to Judea again.”
[8] The disciples said to Him, “Rabbi, lately the Jews sought to stone You, and are You going there again?”
[9] Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. [10] But if one walks in the night, he stumbles, because the light is not in him.” [11] These things He said, and after that He said to them, “Our friend Lazarus sleeps, but I go that I may wake him up.”
[12] Then His disciples said, “Lord, if he sleeps he will get well.” [13] However, Jesus spoke of his death, but they thought that He was speaking about taking rest in sleep.
[14] Then Jesus said to them plainly, “Lazarus is dead. [15] And I am glad for your sakes that I was not there, that you may believe. Nevertheless let us go to him.”
[16] Then Thomas, who is called the Twin, said to his fellow disciples, “Let us also go, that we may die with Him.”
[17] So when Jesus came, He found that he had already been in the tomb four days. [18] Now Bethany was near Jerusalem, about two miles away. [19] And many of the Jews had joined the women around Martha and Mary, to comfort them concerning their brother.
[20] Now Martha, as soon as she heard that Jesus was coming, went and met Him, but Mary was sitting in the house. [21] Now Martha said to Jesus, “Lord, if You had been here, my brother would not have died. [22] But even now I know that whatever You ask of God, God will give You.”
[23] Jesus said to her, “Your brother will rise again.”
[24] Martha said to Him, “I know that he will rise again in the resurrection at the last day.”
[25] Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. [26] And whoever lives and believes in Me shall never die. Do you believe this?”
[27] She said to Him, “Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world.”
[28] And when she had said these things, she went her way and secretly called Mary her sister, saying, “The Teacher has come and is calling for you.” [29] As soon as she heard that, she arose quickly and came to Him. [30] Now Jesus had not yet come into the town, but was in the place where Martha met Him. [31] Then the Jews who were with her in the house, and comforting her, when they saw that Mary rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.”
[32] Then, when Mary came where Jesus was, and saw Him, she fell down at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.”
[33] Therefore, when Jesus saw her weeping, and the Jews who came with her weeping, He groaned in the spirit and was troubled. [34] And He said, “Where have you laid him?”
They said to Him, “Lord, come and see.”
[35] Jesus wept. [36] Then the Jews said, “See how He loved him!”
[37] And some of them said, “Could not this Man, who opened the eyes of the blind, also have kept this man from dying?”
[38] Then Jesus, again groaning in Himself, came to the tomb. It was a cave, and a stone lay against it. [39] Jesus said, “Take away the stone.”
Martha, the sister of him who was dead, said to Him, “Lord, by this time there is a stench, for he has been dead four days.”
[40] Jesus said to her, “Did I not say to you that if you would believe you would see the glory of God?” [41] Then they took away the stone from the place where the dead man was lying. And Jesus lifted up His eyes and said, “Father, I thank You that You have heard Me. [42] And I know that You always hear Me, but because of the people who are standing by I said this, that they may believe that You sent Me.” [43] Now when He had said these things, He cried with a loud voice, “Lazarus, come forth!” [44] And he who had died came out bound hand and foot with graveclothes, and his face was wrapped with a cloth. Jesus said to them, “Loose him, and let him go.”
[45] Then many of the Jews who had come to Mary, and had seen the things Jesus did, believed in Him. [46] But some of them went away to the Pharisees and told them the things Jesus did. [47] Then the chief priests and the Pharisees gathered a council and said, “What shall we do? For this Man works many signs. [48] If we let Him alone like this, everyone will believe in Him, and the Romans will come and take away both our place and nation.”
[49] And one of them, Caiaphas, being high priest that year, said to them, “You know nothing at all, [50] nor do you consider that it is expedient for us that one man should die for the people, and not that the whole nation should perish.” [51] Now this he did not say on his own authority; but being high priest that year he prophesied that Jesus would die for the nation, [52] and not for that nation only, but also that He would gather together in one the children of God who were scattered abroad.
[53] Then, from that day on, they plotted to put Him to death. [54] Therefore Jesus no longer walked openly among the Jews, but went from there into the country near the wilderness, to a city called Ephraim, and there remained with His disciples.
The Jewish Passover approaches, and many people travel to Jerusalem early to ceremonially purify themselves before the feast. The chief priests and Pharisees have issued orders for anyone knowing Jesus's whereabouts to report it, as they seek to arrest him. Six days before Passover, Jesus arrives in Bethany, the village where he recently raised Lazarus from the dead after four days in the tomb. This miraculous resurrection has caused many Jews to believe in Jesus, intensifying the religious leaders' hostility toward him. Martha, Mary, and Lazarus host a dinner in Jesus's honor at their home, where Mary performs an act of devotion by anointing Jesus with expensive perfume. Meanwhile, large crowds gather not only to see Jesus but also to witness Lazarus, whose resurrection serves as living proof of Jesus's power, prompting the chief priests to plot Lazarus's death as well.
[55] And the Passover of the Jews was near, and many went from the country up to Jerusalem before the Passover, to purify themselves. [56] Then they sought Jesus, and spoke among themselves as they stood in the temple, “What do you think—that He will not come to the feast?” [57] Now both the chief priests and the Pharisees had given a command, that if anyone knew where He was, he should report it, that they might seize Him.
[1] Then, six days before the Passover, Jesus came to Bethany, where Lazarus was who had been dead, whom He had raised from the dead. [2] There they made Him a supper; and Martha served, but Lazarus was one of those who sat at the table with Him. [3] Then Mary took a pound of very costly oil of spikenard, anointed the feet of Jesus, and wiped His feet with her hair. And the house was filled with the fragrance of the oil.
[4] But one of His disciples, Judas Iscariot, Simon’s son, who would betray Him, said, [5] “Why was this fragrant oil not sold for three hundred denarii and given to the poor?” [6] This he said, not that he cared for the poor, but because he was a thief, and had the money box; and he used to take what was put in it.
[7] But Jesus said, “Let her alone; she has kept this for the day of My burial. [8] For the poor you have with you always, but Me you do not have always.”
[9] Now a great many of the Jews knew that He was there; and they came, not for Jesus’ sake only, but that they might also see Lazarus, whom He had raised from the dead. [10] But the chief priests plotted to put Lazarus to death also, [11] because on account of him many of the Jews went away and believed in Jesus.
The Book of Proverbs contains collections of wise sayings attributed primarily to Solomon, designed to instruct readers in practical wisdom and righteous living. Chapter 14 continues a series of individual proverbs that contrast wisdom with folly, righteousness with wickedness, and prudence with recklessness. These verses appear within a larger collection of Solomon's proverbs that began in chapter 10, where each verse typically presents a standalone maxim rather than developing a continuous narrative. The proverbs in this section address various aspects of daily life, including the fear of the Lord, the consequences of one's actions, the treatment of the poor, and the characteristics of wise versus foolish behavior. The passage follows earlier verses in the chapter that discussed topics such as the security found in wisdom, the reliability of truthful witnesses, and the outcomes of different character traits.
[27] The fear of the Lord is a fountain of life,
To turn one away from the snares of death.
[28] In a multitude of people is a king’s honor,
But in the lack of people is the downfall of a prince.
[29] He who is slow to wrath has great understanding,
But he who is impulsive exalts folly.
[30] A sound heart is life to the body,
But envy is rottenness to the bones.
[31] He who oppresses the poor reproaches his Maker,
But he who honors Him has mercy on the needy.
[32] The wicked is banished in his wickedness,
But the righteous has a refuge in his death.
[33] Wisdom rests in the heart of him who has understanding,
But what is in the heart of fools is made known.
[34] Righteousness exalts a nation,
But sin is a reproach to any people.
[35] The king’s favor is toward a wise servant,
But his wrath is against him who causes shame.